Of the hidden curriculum, ignorance and prorogation

233b3393ee18d3691b719131d5a489c8--victorian-london-victorian-era

Having just dealt with two gentlemen who had been found drunk and drawing a crowd around them near Cremorne Gardens, Mr Arnold’s Westminster Police court was now filled with a motely collection of working class men and women. They answered summons for not sending their children to school. The cases were brought by the Chelsea School Board in the person of Mr Cook the board officer.

In most of the cases the magistrate agreed that their had been neglect of duty on the part of the parents, and he fined them small amounts and extracted promises that in future they would ensure their children went to school. In one case however, he had to take a different line. This involved a very poor woman who said that despite her best efforts her son kept playing truant and there was nothing she could do about it. Her husband left for work very early in the morning and she too worked, so she could not make sure that when he set off for school he didn’t sneak back later on while his parents were out.

Mr Arnold was sympathetic and called the boy to the dock to explain himself. The lad said he was sent to school but didn’t go. The justice now ‘explained to the little fellow the advantages of going to school’.

He added that ‘poor people who had to work hard for their living could not be expected to to take their children to school and sit on a door-step to see that they remained there; and in cases where the parents did their utmost to comply with the law he should not convict them, because their children were rebellious’.

He went on to say that in some instances ‘those children were proper subjects for an industrial school’, where education would be combined with more severe discipline. This might have been a veiled threat to the boy to not play truant again but he wrapped it up in a wider warning to parents that thought sending their offspring away was an easy solution to avoiding prosecution and a convenient means of having them educated and cared for at the state’s expense.

Parents of children sent to industrial schools (or reformatories) were expected to contribute to their upkeep he reminded the court (and the reading public of course). For ‘those children ought not to be easily got rid of by their parents and become a burden to the ratepayers’ and he instructed Mr Cook to make his views clearly known to the School Board. The reporter finished his account by stating that:

‘The system of parents getting rid of their children by complaining that they are beyond their control is becoming very prevalent’.

The education offered to working-class children in the second half of the nineteenth century was basic and not designed to lift them up above their social status. Children were taught to read and write but also not to challenge their superiors and to learn to accept ‘their place’ in society. It has taken a very long time for this to change in Britain, arguably it is only from the 1960s or later that education has really affected the status quo, and some might reasonably suggest the effect is limited at best.

Education – and the encouragement of independent thinking – is crucial if society is to develop and not simply replicate the traditional hierocracies of the past. It is not an accident that public (private) schools are given charitable status to enable them to prosper, or are excluded from the national curriculum taught to most children. It is no accident either that the children of the wealthy and ennobled are much more likely to go to our top universities, while children from disadvantaged communities – notably BAME ones – are largely excluded.

Education is political – it always has been – and it probably suits the ruling elite for the majority of the population to be under education, to believe what the tabloids tell them, not to challenge the words of their ‘superiors’. There has been a clear move to silence the voices of ‘experts’ in political debate recently – on climate change, on political democracy, and on brexit most notably.

‘Ignorance is bliss’ some say; I would say it is dangerous and plays into the hands of those that rule us, those – if you but scratch the surface – who went to private schools like Eton, Harrow and Westminster, before finishing their studies at Oxford and Cambridge, before proceeding into positions of wealth and privilege because their parents were rich and powerful already. The attack on the Westminster bubble by disenchanted members of the public is misplaced in my opinion. Today the ‘old school tie brigade’ is ripping up democracy in front of our very eyes to serve the old order’s desire for continued wealth and privilege. If you see the proroguing of our sovereign elected parliament by an unelected cabal of unrepresentative privileged individuals as anything other than a coup in all but name, then I respectfully suggest you look beyond the tabloids and read a little more history.

[from The Morning Post, Friday, August 29, 1873]

A jilted lover causes alarm in a quiet Chelsea neighbourhood

Cremorne_The_Dancing_Platform_at_Cremorne_Gardens_by_Phoebus_Levin_1864

Cremorne Gardens, c. 1864

The path of true love doesn’t always run smoothly as we know but most people deal with rejection better than Louis Laroche.  Louis, a 23 year-old goldsmith was living in digs in fashionable Chelsea in 1876 and was courting a young lady named Miss Sinclair.

She lived in Camera Square and often entertained Laroche at her home. The couple seem to have had a tempestuous relationship with one neighbor testifying to hearing them quarrel loudly on many occasions.

On Wednesday 21 June 1876 this neighbour, Mr Sigismond Turner, overhead a loud exchange between the pair late in the evening.  The dispute seemed to revolve around Miss Sinclair’s alleged infidelity (as Laroche understood it at least). He accused her of going to Cremorne Gardens ‘with another man’. She ‘had deceived him’ he declared, and he was now intent on ‘doing away with himself’. HIs lover was refusing to marry him and poor Louis was at his wits end.

Cremorne Gradens was a popular entertainment spot in Victorian London. While it boasted music and dancing, places to eat and drink, it also had a reputation for prostitution and immorality. For some it was the place to be seen, for others it was a place to avoid. The fact that Miss Sinclair might have gone there without her beau to see another man probably spoke volumes as to her character in the eyes of the newspaper reading public in late Victorian London.

As he listened Sigismond was startled to hear talk of a pistol and a struggle over it. He thought he heard Miss Turner say that she would rather ‘he kill her than kill himself’ and then heard he demand he hand over the gun. Laroche refused, left the room and shortly afterwards a gunshot was heard.

This brought other neighbours out of their rooms and houses and Laroche, who was unhurt, was quickly apprehended and handed over to the nearest policeman. He was in possession of a six shot revolver, with only one live bullet in position. He was brought before Mr Arnold at Westminster Police court on a charge of attempted suicide.

However, he hadn’t been injured nor was there clear evidence that he’d intended to kill himself, or hurt anyone else for that matter. So as far as the magistrate was concerned the only offence he had clearly committed was to discharge a firearm in public.  Louis Laroche was bailed to appear at a later date, when Miss Sinclair would also be called to give her evidence in person. Bail was set at £50 and the unhappy lover released.

[from The Morning Post, Friday, June 23, 1876]

The peril of children running errands on London’s streets

Boys exercising at Tothill Fields Prison

I recall being dispatched to buy cigarettes for my father on several occasions in my youth, or to return ‘pop’ bottles for the deposit. Both involved a long walk (or run) down (and then back up) the hill where we lived. Running ‘errands’ like this was a common enough thing in the past but I suspect it is one of those things that no longer happens, especially with small children, given the perceived perils of modern society.

In the nineteenth century sending a child (even one as young as 7) out to fetch food or drink, or to deliver a message, was very normal. After all children worked at a much younger age and until mid century school was really only for the sons and daughters of the better off.

But the streets could be just as dangerous a place for children in the 1800s as they are today. Carts and coaches rumbled along the cobbled thoroughfares at great speed and could rarely stop in time to avoid a running child if they stepped into its path; thieves and villains lurked around every corner, and child prostitution rackets operated in the capital.

Sometimes the threat came from young people not much older than themselves, as in this case from 1855. In early March Ann Jane Hatley had been sent out with sixpence to buy some butter. She was 7 years of age and lived with her parents in Exeter Street, Chelsea. As she walked along a small boy, about 12 or 13 came up to her and asked where she was going. When she explained he said she needed to be careful of lest she drop the 6in the mud of the street.

The lad, whose name was William Smith, produced a piece of paper and said the best thing was for her to wrap her coin in it to protect it. When Ann handed over the money for him to do so he promptly ran off with it. Fortunately, a passer-by had seen what happened and set off in pursuit. William was captured and brought before the magistrate at Westminster.

In court several other children were produced who reported similar robberies on them whilst out running errands. Susannah Welsh (who was 9 or 10) had been sent to buy flour. William had followed her for ‘some distance’ before he suddenly pounced and wrestled the money she was carrying (2s) from her grasp.

Thomas Mursell (just 8) had been entrusted with 9to pay a baker’s bill when Smith approached him and asked what he was doing. When he discovered the boy had money Smith contrived to knock it out of his hand, as ‘if by accident’, and then offered him some paper to wrap it in as they pair collected it from the street. It was only when Thomas got to the baker’s shop that he realized that William had managed to steal over half of it.

There were a string of other small boys and girls with similar tales to tell but the magistrate (Mr Arnold) had heard enough. He duly committed the ‘expert juvenile highwayman’ (as Reynold’s Newspaper dubbed him) for trial before a jury.

William went for trial at the Westminster Quarter Sessions where he was convicted of two thefts (from Ann and Susannah) and sentenced to a spell in the house of detention.

[from Reynolds’s Newspaper, Sunday, March 4, 1855]

‘Oh, I am glad you have brought some one with you’: one girl’s descent into prostitution

1f3c83fe7acfdbb6c67b8e54c4bb43c4-victorian-prostitute-interesting-photos

This is quite a disturbing case and as yet I’m not sure what the ending would have been. It concerns the trade in virgin girls that had been exposed by William Stead’s sensational piece of journalism, The Maiden Tribute of Modern Babylon, published in the Pall Mall Gazette in 1885. Stead’s exposé help force Parliament to pass the Criminal Law Amendment Act that year, which raised the age of consent for 13 to 16. The underlying intention was the save ‘the unmarried daughters of the poor’ from exploitation for the pleasure of the ‘dissolute rich’.

The act gave the police the weight to investigate cases of child abduction (for the purposes of prostitution) and one of the results of this can be seen in this case from February 1886.

Louisa Hart, a 21 year-old married woman residing at 32 Fulham Place, Paddington, was brought before the magistrate at Marylebone Police court on a warrant issued to detective inspector Morgan of CID. DI Morgan had arrested Hart after an investigation which had led him to Finsbury Park and back to Chelsea and a house which may well have served as some sort of brothel.

The detective wanted a remand for Hart and was able to produce both a witness and a copy of the ‘information’ (or statement) she had given him. The witness was Florence Richardson, a ‘good-looking girl, wearing a large hat’. Her statement was read by the clerk of the court, probably because some of what it contained was deemed unsuitable for her to read aloud in person.

The court was told that Florence (who was nearly 14) was friendly with a another girl called Rosie Shires. Both girls lived in St Thomas’ Road, Finsbury Park and about six months previously Rosie had shown her a calling card with the name ‘Louisa Hart’ inscribed on it. The card also had an address – 43, Markham Square, Chelsea – and Rosie asked her friend if she would accompany her there to visit Mrs Hart for ‘tea’.

Florence agreed and the pair set off together. When the got to the house Florence noticed a lady in riding habit get off a horse and enter the house. A few minutes later the pair were invited into the drawing room where the lady in riding clothes introduced herself as Louisa Hart. She welcomed Rosie and said: ‘’Oh, I am glad you have brought some one with you’.

Florence waited while Hart and Rosie left briefly, apparently going downstairs to the parlour. They then had tea together before the door opened and an elderly man entered the room. What happened next was ‘unfit for publication’ so I think we can safely assume that Florence (and possibly Rosie) was subjected to some sort of sexual assault. Both, we should remember, were under the age of 16 and therefore under the age of legal consent.

That money changed hands  was not in question and Florence went back to the house a few weeks later and saw the same man again. She never told her parents what had happened but spent the money on ‘sweets and cake’. She later discovered that Rosie had also been ‘ruined’ by the old man and clearly her mother (Mrs Shires) had found out and was angry. Perhaps this was the point at which the police became involved.

Mrs Hart’s solicitor lamely applied for bail for his client but recognized that the case was far too serious for the magistrate to allow it. Mr. De Rutzen allowed him to try but refused bail. Decretive inspector Morgan’s request for a remand was granted and the investigation continued.  If I can find out some more you’ll be the first to know.

[from The Standard, Tuesday, February 09, 1886]

The ‘gospel according to the nineteenth century moralists’ brings the end of a popular entertainment

days-doings-may-1871

I have often wondered what the Victorians would make of our society should a character like H G Wells’ ‘time traveller’ actually manage to create a machine to visit the future. While one imagines that he would probably find some things to be predicable (motorized transport, even airplanes), others largely unchanged (like Parliament and the judiciary), it would be the leveling of daily life and the permissive nature of relationships that might give cause for shock.

Victorian society was not as buttoned up and prudish as it has sometimes been perceived. In fact, as Matthew Sweet argues in Inventing the Victorians (2001) even that oft repeated suggestion that they covered up the legs of their pianos is a myth; a joke aimed at themselves and at Americans (whom they felt were more obsessed with suppressing sexuality).

Nevertheless vice and obscenity were prosecuted in the courts and their definitions of what constituted ‘obscene’ were certainly narrower than our own. This is where I think the ‘time traveller’ would struggle to make sense of society: when he viewed television, looked at a tabloid newspaper, causally searched the internet, or simply walked down a busy London street, he would have been assaulted by images of (in his mind) semi-nudity everywhere.

In 1872 Frederick Shore was summoned to Bow Street Police court to answer accusations that he had published an indecent periodical. Shore, who was represented by a barrister, Mr Laxton, was the publisher of Days Doings and short-lived sensational magazine that carried all sorts of stories, romances, gossip, sports and entertainment news. The prosecution, brought by the Society for the Suppression of Vice, alleged that it was obscene.

Shore had been in court three months previously and had then promised that ‘all nude pictures and matters suggestive of indecency’ would be removed from all future editions of the paper. This then was a hearing designed, in part, to ensure he had kept his word.

Mr Bealey, the barrister instructed by the Society, argued that he had not. He produced a copy of the latest edition and read a selection of it to the court before showing the magistrate (Sir Thomas Henry) a nude image. The defense argued that the image in question was ‘a well known picture’ and that the editors had ‘added drapery to it’ to ‘decrease its nudity’. Sir Thomas said this only made it worse, it was now ‘even more obscene’.

He concluded that the proprietors of Days Doingshad  ‘not kept good faith’. ‘There was no doubt’ he declared, ‘that the proprietors of the periodical pandered to a depraved taste’. He bound the witnesses form the Society over to prosecute and accepted bail of £150 from the defendant. The whole sorry issue would now have to go before a higher court.

Just how ‘obscene’ was  Days Doings?Well not very would be the conclusion of a modern audience. It was risqué certainly, and humorous, catering for  amiddle-class decadent readership. On its May 1871 cover it featured ‘Derby Night at Cremorne’ [Gardens] with a sensational scene of well dressed gentlemen drinking with women that might well have been prostitutes. Cremorne Gardens enjoyed a reputation as a lively and disreputable entertainment venuewhere the classes could mix. The 1871 article in the Days Doings supported Cremorne in the face of a sustained attack by organisations like the Society for the Suppression of Vice and the Cheslea Vestry who wanted it closed down.

This brought Shore into the cross hairs of anti-vice campaigners who saw his periodical as part of the problem. In early 1872 Days Doings was (as this case shows) under constant attack and eventually caved in. It remerged as ‘Here and There’ a much milder version of itself but it still had room to comment on the attempts to close down Cremorne Gardens. It condemned the threats to popular entertainment ‘by the prudery of aldermen, ministers and police inspectors. Dancing is banned at Cremorne’ and other venues it stated, ‘for this “is the gospel according to the nineteenth century moralists”.*

Goodness knows what those same moralists would have made of most Britain today.

[from The Morning Post, Friday, February 02, 1872]

*quoted in Lynda Nead, Victorian Babylon (2005), p.139

Child murder, suicide, neglect, and petty theft: just an average day in London

6a0148c8319d00970c014e8b2a6ace970d

This is the last in this series of posts from one week in 1884 and I’m going to finish it with a summary of the reports that appeared in the Morning Post under the heading ‘Police Intelligence’ which again show the diversity of business the police magistrate courts of the Victorian capital dealt with.

The most serious case was at Clerkenwell where Mr Hosack fully committed Sidney Clay to trial at the Central Criminal Court (at Old Bailey). Clay, a 30 year-old tobacconist from Holloway Road, was accused of ‘having encouraged and endeavoured to persuade Eustace de Gruther, doctor of medicine, to kill and murder’ a baby boy who was just two months old.

Clay’s lawyer argued that the doctor, as the only witness, was trying to implicate his client but the magistrate decided that the case needed to be heard by a jury and bailed Clay for £200.  In late February Clay was tried and convicted at the Bailey but it was recognized that the whole thing might not have been as intentional as it seemed at first. The jury recommended Clay to mercy and the judge gave him just six months hard labour. Interestingly here his age was given as just 21, not 30, so perhaps the reporter got it wrong at the original hearing – a reminder that we should always treat historical sources carefully.

Another tragedy of life was played out in Southwark Police court where Elizabeth Brockett was prosecuted for trying to kill herself. The 31 year-old (if we are to believe the report at least) was seen on London Bridge by a  wharf labourer. John Flanaghan was alerted by a woman’s scream and looked up to see Elizabeth who had just discarded her bonnet and shawl and was about to launch herself into the Thames. He rushed to save her, and, with the help of a policeman, managed to drag her back from the brink.

In court the woman told Mr Slade that she was ‘in great distress of mind, owing to the loss of two children’. She’d been very ill but promised never to try to do anything like this again. She was released back into the care of her husband.

At Hampstead John Redworth didn’t appear when his case was called. He’d been summoned by an officer of School Board for neglecting to send his daughter, Justina (9) to school. This was a common enough sort of hearing but was very rarely reported so what made this one special? Well it was that perennial issue around travelling people. Redworth was a member of a community of ‘gipsies’ who had been camping on Hampstead Heath. Apparently Redworth’s was the only family that had children of school age and so his was the only summons made.

He turned up in the end but too late for the magistrate (Mr Andrews) who had already adjourned the case for a month. The encampment had moved on the magistrate was told, so perhaps the court would decide to leave the girl’s education for someone else to deal with.

At Marylebone William Bliss (a footman) was charged with theft and receiving a china vase. He appeared in the dock with his accomplice and fellow servant Catherine Churchyard. The pair worked for a family in Chelsea and claimed the case had just been broken and they’d hidden the evidence to save Catherine getting into trouble. Mr De Rutzen didn’t buy this version of events and remanded them for a week to see what the police could find out about the case. I fear that at best the couple would have been dismissed from service, at worst they might have to spend some time behind bars.

So in just four reports that day we have a child murder, an attempted suicide, servant theft, and a case of truancy involving travellers. If we added a fraud, a case of domestic violence, and some drunk and disorderly behaviour on the streets in the West End we would have a very normal day at the Police courts of Victorian London.

[from The Morning Post, Thursday, 31 January, 1884]

‘I may be wrong but I think a man can be a Christian and march along without a uniform’: theft and imposture brings the Salvation Army into court

1_herbert_booth_resized

The Salvation Army was founded in 1865 but only adopted its current name in 1878, so in January 1884 (the subject of this week’s series of posts) it was still a fairly new organization. I’ve written about the ‘Army’ several times in this blog and elsewhere and I think it would be fair to say that in its infancy the Sally Army (and it is now affectionately known) was not as well-thought of as it is today.

As a deeply religious Protestant sect it attracted criticism from middle-of-the-road members of the established Church of England. This criticism (which was often sneering) from above was matched by ridicule and antagonism from ‘below’; members of the working class resented the temperance message the Army preached. Many others simply disliked the awful row they made when they marched through London playing brass instruments badly and singing hymns off key.

A quiet Sunday in London; Or, the day of rest.

Cartoon in Punch (1886) showing some of the contemporary ridicule of salvation Army members 

Some of this underlying resentment and  contempt can be seen in the prosecution of a letter carrier at Bow Street Police court towards the end of January 1884. William Hartley, employed in the Chelsea district of London, was brought before Mr Flowers accused of stealing a letter that contained a £5 note. Hartley, it was alleged, had stolen the money and used it to buy a Salvation Army uniform.

When the police traced the missing money and found a trail leading to Hartley he was arrested and held for questioning. He then wrote to the Army at its headquarters in Queen Victoria Street, saying he was attached to ‘211 Blood and Fire Division, Chelsea Detachment’. As a result both the detachment’s commander –a ‘Captain’ Isaac Anderson – and the Army’s solicitor – Mr Bennett – appeared in court also.

The reporter was amused that Bennett, a lawyer, appeared in the uniform of the Army rather than civil clothes and this theme ran through the Morning Post’s article. The lawyer said he regretted any association between the prisoner and the Army and suggested the man was an imposter. After all, he said, ‘any person could have a uniform by paying for it, if he liked to represent himself as a soldier’.

This drew a strong rebuke from the magistrate:

‘The country provides its soldiers with a uniform’ Mr Flowers told him, adding that he ‘didn’t see the use of a uniform, but I may be wrong. I think a man can be a Christian and march along without one, and all the better’.

While he said this ‘warmly’ it was met with applause in the court, indicating that many of those gathered shared his dim view of the Army’s obsession with dressing up and adopting a military outlook. That said it was clear to him that Hartley was guilty of stealing the bank note (and, as it was revealed a 20spostal order and since the theft was both serious (£5 in 1884 is about £300 today, 20 shillings equates to £65) and from her Majesty’s Post Office, he committed him to take his trial before a jury.

Today the Salvation Army has over 1.6 million members across the globe and does a great deal of worthwhile charity work. William Booth, the Army’s founder, wanted a more direct religion for the masses, feeling that the C of E was far too ‘middle class’ to appeal to ordinary people. I suppose the rise of evangelicalism  in the modern period is a reflection of this as well, the idea that Anglicanism is less about God and more about keeping up appearances and retaining social barriers (rather than  breaking them down).

As someone with no organized religion of my own I find them all equally strange but at the same time am happy when Christians (as the Sally Army’s legions of members are) actually practice what they preach rather than simply paying lip service to the sermon on the Mount by their occasional attendance at harvest festivals or carols at Christmas.  The Salvation Army may be odd but it is not full of hypocrites.

[from The Morning Post, Saturday, 26 January, 1884]