The artist’s model who left no trace

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An incident in the Revolutionary War of America (The Fraser Highlanders at Stone Ferry) – Robert Ronald McIan (1854)

Robert McIan probably thought he was doing someone else and himself a good turn when he ‘rescued’ John Coster from his perilous condition on the streets of central London. It was the dawn of the Victorian age – 1837 – and the comedian and artist was strolling near his home on Newman Street, off Oxford Street, he saw a man in ‘a wretched state of constitution and starvation’. He decided to take him home and feed him.

McIan would later admit that his motivation was more than just that of a good Samaritan; he recognized that Coster’s ‘picturesque appearance’ made him a perfect subject for artist study. Coster was an Indian from the Bengal, who had been born a ‘Mohametan’ but had converted to Catholicism. He spoke English, but with a heavy Indian accent.

He was treated with some compassion by McIan who made him a servant in his household but he was also a ‘curiosity’ and was shown to the artist’s friends, several of whom painted him themselves. Coster then was drawn and painted by no lesser figures than ‘Sir David Wilkie, Landseer, Etty, Ewins, and most of the celebrated painters of the day’.

In McIan’s head he had done the man a great service so it must have come a terrible betrayal of trust to discover that the man he had saved from the streets had robbed him. Yet in March 1840 that is exactly what he alleged. A pistol had disappeared from his painting room and, since Coster (who had also vanished) was familiar with the room and its contents, and the door had been forced open, suspicion fell on him.

A description of the missing servant and the gun – a ‘Highland pistol’ – were circulated and several months later both were recovered. The pistol had been pawned on Tottenham Court Road and it was easy to trace that back to Coster given his distinctive appearance as an Asian in London.

At his appearance at Hatton Garden Police court Coster was also accused of a second robbery. Since he’d quit McIan’s service he had been living in lodgings St Giles and his landlady deposed that he had plundered her rooms before running out on her as well. Coster admitted stealing the pistol but vehemently denied any knowledge of the other charge.

Mr Combe, the sitting magistrate that day, told Coster he would be remanded in custody while further enquiries were made and other witnesses sought. But he informed the prisoner that if he was convicted all of his luxurious long black hair would be shaved off.

‘No!’, Coster exclaimed from the dock, ‘da neber sall; me die first before da sal cut de hair off’.

Robert Ronald McIan (1802-1856) was a popular artist in the Victorian period known for his romanticized depictions of Highland life and history. He had trod the boards in the theatre in his youth (which may explain why he still described himself as a ‘comedian’ in 1840). He is most well known for his “Battle of Culloden’ and ‘A Highland Feud’ (both 1843) and in the same year he exhibited ‘An Encounter in Upper Canada’ which depicted the heroic fight between Clan Fraser and a larger French and American Indian force. The Highland pistol that Coster probably featured in some of these paintings and, who knows, maybe his former servant did as well in some way.

Edwin Landseer (1802-1873) also had his Scottish connections – his ‘Monarch of the Glen’ (1851) is one of the most famous images of nineteenth century art. In 1858 he was commissioned to create the four bronze lions that guard Nelson’s Column in Trafalgar Square.

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Sir David Wilkie (1785-1841) was, famous for his historical paintings. Like McIan he was a Scot, born in Fife the son of a clergyman. Soon after the court case that involved Coster and his acquaintance McIan he travelled abroad, painting the portrait of the Sultan in Constantinople and various others on including Mehemet Ali in Alexandria, Egypt. He fell ill at Malta and died on the return voyage.

As for John Coster I’m afraid history doesn’t record what happened to him. There’s no record of a jury trial for this theft of an artist’s pistol or the robbery of a St Giles lodging house. Once again, the mysterious Indian with the ‘long black hair and dark piercing eyes’ vanished.

Above right: ‘General Sir David Baird Discovering the Body of Sultan Tippoo Sahib after having Captured Seringapatam, on the 4th May, 1799,’ by Sir David Wilkie (1839) – National Gallery of Scotland

[from The Morning Post, Tuesday 10 March 1840]

Creative protest in Trafalgar Square: an echo of Extinction Rebellion from 1888

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In July 1888 Robert Allen, a 64 year-old cabinetmaker, was charged at Bow Street, with ‘resisting the police and riotous conduct’. He’d been arrested in Trafalgar Square amid what seemed to have been a rather unusual form of demonstration.

Demonstrations in Trafalgar Square were all the rage in the 1880s. In 1886 a public meeting had ended in chaos as a ‘mob’ had moved off to smash up property in nearby Pall Mall. Then in 1887 the heavy-handed response of the authorities to a peaceful protest had left at least one person dead and very many more injured in what was dubbed ‘Bloody Sunday’ by the press.

Not surprisingly then by July 1888 the police were a little jumpy about protestors and speakers in the square. In fact unauthorized gatherings were banned and no one was supposed to set themselves up to address crowds in the square. If they wanted to do that they had only to move along to Speakers Corner (close to Marble Arch on Hyde Park) where it was permitted.

At four o’clock in the afternoon of the 21 July 1888 (a Saturday) Allen was walking around the square ‘speaking in a loud voice’. What he was saying we don’t know but it had drawn a large crowd to him, and they were following the orator on his ‘perambulation’.

Superintendent Sheppard (of B Division, Metropolitan Police) was on duty in the square that day and was alarmed by what he saw. This seemed like a clear breach of the laws governing assemblies and he tried to intervene. Around a thousand men and boys were now listening to Allen and there was, Sheppard later told the Bow Street magistrate, ‘a good deal of horse play’.

‘Meetings are prohibited’, he explained to Allen, ‘and I cannot allow you to have a crowd following you causing danger and obstruction. I must disperse them’.

‘I am only having a conversation with my friend’, replied Allen, pointing at someone in the crowd nearby.

‘That is sheer nonsense’ the policeman told him. If he wanted to continue to talk to his friend he’d clear a gap in the throng and the two could leave peacefully. But Allen didn’t want to do that.

‘No’, he said, ‘I shall not do that; I claim my right to do as I am doing now’.

Sheppard called over some officers who went to disperse the gathered crowd and Allen walked away. However, far fro stopping what he was doing he just continued on a new circulation of Nelson’s Column, drawing a fresh group of followers. Now they were singing the Marseillaise and Sheppard described them as ‘very rough’. Again he tried to have them broken up, again Allen created a disturbance by speaking loudly to no one in particular.

The superintendent had run out of patience and told Allen that he had been warned but now he would be arrested, by force if necessary. The cabinetmaker went quietly, followed by a large crowd all the way to the police station.

In court Allen denied holding a meeting, rejected any accusation that he was a troublemaker, and said while some of the police had always acted reasonably, others ‘gloried in brutality’.  His politics were clear, however, when he declared that ‘a society of millionaires and paupers could not be formed on a sound basis’. He was about to launch into a political speech at this point but Mr Bridge (the magistrate) cut him off. Allen was bailed while further enquiries were conducted.  A week later Allen was discharge after promising not to disturb the public peace in the future.

I recently watched Ben Zand’s insightful documentary about the Extinction Rebellion movement and it occupation of central London this year. The co-founder of ER – Roger Hallam – described their tactics as “Criminal inaction.” If you witnessed it live on the news you’ll be aware that thousands of protestors of all ages staged a series of peaceful sit down occupations of London landmarks. They brought traffic to a standstill in the capital for an unprecedented 11 days but no one was hurt (although it cost the public and authorities millions of pounds in lost business and policing).ER

It was ‘remarkably effective’ as Zand agreed, it made the government listen and Climate Change is now firmly on the agenda. It galvanized tens of thousands of people, many of them young people who weren’t involved in politics or protest before but now are. At one point in the April take over the head of the Metropolitan Police – Cressida Dick – is seen imploring the protestors to go  home or go to Marble Arch (where they can protest legally), warning that otherwise they will be arrested.

But arrest was one of their tactics. By being arrested and charged they get publicity, a day in court, and their cause is highlighted. They are non-violent, they are creative, determined, and they are not going away. They are also part of a well-established tradition of protest in this country (not all of it peaceful of course) that stretches back hundreds of years. I met some of them in London and then later this summer in Edinburgh. These are intelligent, passionate, and well organized people and while they provide a temporary headache for the likes of Cressida Dick and Superintendent Sheppard we should be very proud that our nation continues to produce young people who are prepared to put their lives and liberty on the line to achieve a better future for all of us.

[from The Standard, Tuesday, July 24, 1888]

Drew’s new book (co-authored by Andy Wise) is published by Amberley Books. It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of 1880s London. The book is available on Amazon here

Terrorism in London: an echo from the 1880s

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In the light of this weekend’s terrorist attack in London I was reminded of a graphic I saw recently detailing the state of terror in Britain in the 50 odd years I’ve been alive. This graph is for Europe not simply the UK but it quite clearly shows that we have been through worse times than this in terms of numbers of people killed and wounded. I am not in the business of belittling the current state of emergency, I live in London and have friends all over the country. We need to vigilant and we need to carry on and show solidarity and strength; this sort of extremist terrorism is a real threat to our lives and our beliefs.

However, its not new, even if it comes in a new form.

In the 1970s and 80s terrorism at home came from Ireland in the guise of nationalists. Abroad it was middle-eastern or closely related to organised political crime. But even seventies terrorism wasn’t a new phenomena; we had terrorism in the 1800s as well.

In Europe political extremists (to use a modern term) committed terrorist ‘outrages’ with alarming regularity. They planted bombs, through bombs, and stated assassination attempts. In 1881 three bombers attempted the life of Tsar Alexander II. The first failed (Alexander was protected by his bullet-proof carriage), the second succeeded, and so the third assassin didn’t need to use his improvised suitcase bomb.

The killing didn’t achieve anything useful, it merely brought about a crackdown on extremists and put back the cause of political reform in Russia many years.

From the 1860s onwards Irish nationalists engaged in what was termed the ‘dynamite war’ with the  British State. In 1867 bombers attempted to blow a hole in Clerkenwell prison to allow their fellow nationalists to escape. Twelve people were killed and many more injured. In the end one man was convicted and held accountable, even though he may have been a fall guy for the Victorian state. Michael Barrett has the dubious honour of being the last man to be hanged publicly in England as a result of the bombing.

In the wake of the bombing at Clerkenwell Karl Marx recognised that the Irish national cause was not helped by blowing up innocent civilians in London. In fact he suggested that he actually helped the government. His 1867 comment is eerily prescient in 2017:

“The London masses, who have shown great sympathy towards Ireland will be made wild and driven into the arms of a reactionary government”. Karl Marx (1867)

In the 1880s the war led to several terrorist attacks in the capital, none of which were very successful or had the effect of Clerkenwell. At the end of May 1884 the  Pall Mall Gazette reported a number of related incidents in London under the headline, ‘Dynamite outrages in London’.

Scotland Yard, the headquarters of the Metropolitan Police, was attacked. A bomb was left in a toilet block behind the Rising Sun pub, and when it went off it knocked out all the lights in the pub and the nearby police lodgings. Several people were hurt, mostly by flying glass and other debris, no one seems to have been killed. The target was said to be the Detective Division HQ nearby or (and this is more likely) that of the Special Irish Branch.

Almost instantaneously another explosion rocked Pall Mall. A bomb went off outside the Junior Carlton Club, in St James’ Square, a smart gentleman’s club which was a favourite of London’s elite. Nearby however, were the offices of the Intelligence Department of the War Office who may have bene the real quarry of the bombers. Again, there was lots of broken glass and superficial damage but few casualties.

A second bomb, in St James Square seems to have had similarly limited effects. Several people were treated for cuts but no one died.

The paper also reported that a terrorist attack on Trafalgar Square had been foiled:

‘While all this excitement was going on , some boys, passing close to Nelson’s Column, noticed a carpet bag reclining against the base of the pedestal.’ The bag was seized by a vigilant policeman (who I believe thought the boys were trying to pinch it). He saw one of the boys aim a kick at the bag and probably thought they were about to run off with it. When the bag was examined it was found to contain ‘seventeen and a half cakes of what is believed to be dynamite, and a double fuse’. The boys had a lucky escape.

Earlier that year there had been similar attacks at Victoria  Station and other London termini, on the London Underground and later, in 1885 at the Tower of London and the Houses of Parliament. In 1884 a gang of Irish republicans blew themselves up on London Bridge, but not deliberately, they were trying to set a fuse which detonated accidentally. They were intent on sending Westminster a message and an attack on the iconic heart of the capital (note, Tower Bridge was not yet completed), would have made that message very clear: we are here and we can get to you.

Ultimately Irish Republican (or ‘Fenian’) terrorism was not successful in the 1880s or the 1970s. The Good Friday Agreement which ended the decades (if not centuries) of war between nationalists and the British State was the result of negotiation by diplomacy, not a forced surrender of the British state. Indeed there was recognition that the Republican movement was not going to force the British to agree to ‘freedom’ through the armalite  or the bomb, and that’s why they agreed to talks.

I doubt we can hope that the current crop of terrorists will come to the same conclusion anytime soon but we can at least demonstrate to them that we won’t be cowed, or beaten, or surrender to their vicious brand of hate. In the meantime they will keep trying to terrify us and we will keep carrying on with our lives, knowing this is the best way to show them that they can’t win.

Meanwhile, in 1885, some of those responsible for the bomb attacks in London over the previous year were brought to trial at the Old Bailey. James Gilbert (alias Cunningham) and Harry Burton were convicted after a long trial, of treason, and sentenced to penal servitude for life. For those of you with a fascination for the Jack the Ripper case you will be interested to know that detective inspector Frederick Abberline (along with two others) was mentioned by the judge for his efforts in bringing the case to court.*

If you want to read more about Fenian ‘outrages’ in 1880s’ London then a section of my 2010 book London Shadows: the dark side of the Victorian City, deals with it in more depth.

[from The Pall Mall Gazette, Saturday, May 31, 1884]

*MR. JUSTICE HAWKINS  called attention to a presentment by the Grand Jury, expressing their strong approval of the conduct of the Police in this case, and particularly mentioning Inspectors Abberline, Jarvis, and Hagan, and desire that the attention of the proper authorities should be called to the same.