Tag: socialism

‘The weakness of the dangerous classes’: attitudes to poverty are at the heart of my teaching this term

Unknown

This week I will begin teaching my third year module at Northampton which focuses on the Whitechapel Murders and East End society in the 1880s. 

It is going to be different this year: with a full national lockdown in place all of my classes will be remote, online. The way we do this at Northampton University is to host online teaching sessions – live, not recorded (although there is always plenty of pre-recorded content for students to access before and after sessions). So I will be in my ‘virtual classroom’ with my normal seminar group, who will all be tuning in from their homes.

It isn’t ideal, it makes discussion harder, but not impossible. There are the inevitable tech problems, and issues with WiFI and simply having a suitable space to study. I’m lucky, I have a home office and a decent chair and desk; some of my students are using the kitchen table in their parental home, with parents trying to use the internet to work, while their younger siblings are home schooled. 

But this is a national (an international) emergency and needs must. As Tony Soprano would say, ‘what a ya gonna do?’ 

This week we will start by looking at the East End through the maps of Charles Booth, who mapped poverty in the capital in the 1880s and 1890s. He famously colour coded individual streets according to their levels of wealth or deprivation: black or dark blue for the ‘worst’ parts, red or yellow for the ‘best’. Much of Whitechapel, Stepney, and Bethnal Green was black or blue. There were red streets – signifying commercial or middle class relative affluence – but these tended to be along the main thoroughfares (like Commercial Road/Street or the High Street). The very heart of the ‘abyss’ (as the American writer jack London later termed it) was very dark and here poverty was endemic. 

Charles Booth undertook his investigation into poverty as a result of what he thought were spurious claims, by the socialist leader Henry Hyndman, that poverty was rife in the capital. In fact he discovered the situation was much worse than even Hyndman had alleged. 

Alongside Booth’s maps my students will study contemporary accounts of poverty and the very many views of the ‘the poor’ expressed by (mostly) middle-class ‘well-to-do’ (to borrow a phrase from Booth) commentators. 

These are revealing because they show us what some middle class people felt about the inhabitants of the East End; it reveals their prejudices, their fears, and how these all came together to shape their thoughts about what could be done about poverty. For example, one report – in the Pall Mall Gazette from January 1888 – of an interview with the Rev. G. S. Reaney is illuminating. Reaney had run the Stepney Congregational Church in the East End for six years by 1888, and was leaving the church for pastures new.  He was both ‘hopeful and hopeless’ about the people he was leaving behind. 

One section of the populace, the native Londoners of the East End, he described as ‘a hopeless class’. He had no idea how they managed to survive the poverty that engulfed them. ‘I imagine they eat a great deal less than we think necessary’, he told the Gazette as he continued packing up his effects to move. ‘I think they occupy very little house room’ and ‘by constant flitting [i.e. moving at night when they were in rent arrears] they escape a good deal of rent’. 

‘They have so little character’, he continued, and were ‘the most drunken and dissolute class of people’. In fact, ‘were it not for their physical and mental feebleness they would form a dangerous class’. 

This gets to the heart of one of the themes I explore with my students: the threat posed by endemic poverty in the late nineteenth century, as seen by the wealthy and elite. Should a state intervene to help these people out of poverty, help give them the ability to support themselves, educate them, pay they better? Or was it hopeless to even try? Would the provision of state support undermine their independence, and help create a dependence culture? 

These continue to be questions we ask today. 

The Rev. Reaney – a Christian man we must assume – suggested that while the ‘hopeless class’ of the East End was possibly beyond saving we might take away their children (following the example of the ‘splendid’ Dr Barnado) and provide them with an education, preferably a long way from the slums of the East End.

Reaney, not surprisingly, had more faith in religion to change society than in politics. Socialism was on everyone’s lips in the 1880s, Marx was in London and the waves of central European immigrants that arrived in the East End brought radical political beliefs with them. These are also things we discuss in the module. 

Perhaps this year, with everyone suffering in so many ways under this pandemic, the struggles of ordinary people in the 1880s will chime more loudly than they normally would. Hopefully, our discussions and debates, albeit fractured by the difficulties of the online platform, will be even more focused and interesting than they usually are. 

[from The Pall Mall Gazette, Wednesday 4 January 1888]

Charges of pomposity, adultery and theft are levelled at a couple from the East End, but little sticks

330px-1882_Reynolds_Map

Anne Ferrell (or possibly Varrell) had only a short interval between her twin appearances at the bar of the Worship Street Police court in 1844. On the first occasion she’d been accused of pledging the contents of a room she shared with William Smelt in Blue Anchor Alley in the parish of St Luke’s, east London.

On 1 November her partner abandoned her and the landlord, finding the room emptied of his property, took her to court. She admitted that she and Smelt had pledged the items but pleaded poverty. She said her legal husband (another William) had run out on her and their four year-old daughter some months previously and she was close to starving when she set up with Smelt.

This story had elicited considerable sympathy from the court and ‘several subscriptions’ were raised to help her. The parish officers were also asked to look into her circumstances to see he was eligible for their help.

They discovered that while William Farrell had indeed left her it was on account of her own behavior. He alleged (and others agreed) that she was ‘a woman of most profligate habits, who had pledged and sold every article belonging to her husband that she could lay her hands on’.

When she had finished with him she moved in with Smelt instead. The magistrate commiserated with Farrell and ordered that the monies that had been paid to her be repaid into the poor box. He’d not long finished with her when she was called back into court to answer a charge of conspiring with Smelt to rob their lodgings in Blue Anchor Alley.

Mr Broughton was told that the room was let by a poor shoemaker named Thomas Howes and once the pair’s guilt was clearly established he asked Smelt if he had anything to say for himself. He certainly did.

Smelt ‘with great pomposity’ declared himself to be ‘a socialist, and that he had been actuated by principles, the perfect rectitude of which would, he felt satisfied, be made truly manifest to the whole world’.

The justice asked him if his so-called ‘principles’ extended to ‘living in open adultery with another man’s wife?’

Smelt had an answer for this too.

He said that ‘on the day of resurrection there would be neither marrying nor giving in marriage; and that the ties of mutual attachment would be held as scared as any bonds sanctioned by mere human institutions’.

He had launched into his own sermon when Mr Broughton cut him short. Was he attempting to justify robbing a poor man of his property he asked.

Smelt replied that he was only ‘borrowing’ the items and fully intended to repay the ‘debt’ he accrued.  He followed this up with a long winded diatribe against everyone that had ever slighted him or done him wrong, saying that his talents and virtue had ‘utterly been lost’ as the country had gone downhill in recent years.

Mr Broughton had heard enough. Silencing him again he said his words were ‘utterly subversive of every principle of morality and religion’, and he committed them both to Newgate to face trial for the thefts.

They did face trial, on the 25th November 1844. Both were cleared.

[from The Morning Post, Wednesday, November 27, 1844]

Creative protest in Trafalgar Square: an echo of Extinction Rebellion from 1888

TS

In July 1888 Robert Allen, a 64 year-old cabinetmaker, was charged at Bow Street, with ‘resisting the police and riotous conduct’. He’d been arrested in Trafalgar Square amid what seemed to have been a rather unusual form of demonstration.

Demonstrations in Trafalgar Square were all the rage in the 1880s. In 1886 a public meeting had ended in chaos as a ‘mob’ had moved off to smash up property in nearby Pall Mall. Then in 1887 the heavy-handed response of the authorities to a peaceful protest had left at least one person dead and very many more injured in what was dubbed ‘Bloody Sunday’ by the press.

Not surprisingly then by July 1888 the police were a little jumpy about protestors and speakers in the square. In fact unauthorized gatherings were banned and no one was supposed to set themselves up to address crowds in the square. If they wanted to do that they had only to move along to Speakers Corner (close to Marble Arch on Hyde Park) where it was permitted.

At four o’clock in the afternoon of the 21 July 1888 (a Saturday) Allen was walking around the square ‘speaking in a loud voice’. What he was saying we don’t know but it had drawn a large crowd to him, and they were following the orator on his ‘perambulation’.

Superintendent Sheppard (of B Division, Metropolitan Police) was on duty in the square that day and was alarmed by what he saw. This seemed like a clear breach of the laws governing assemblies and he tried to intervene. Around a thousand men and boys were now listening to Allen and there was, Sheppard later told the Bow Street magistrate, ‘a good deal of horse play’.

‘Meetings are prohibited’, he explained to Allen, ‘and I cannot allow you to have a crowd following you causing danger and obstruction. I must disperse them’.

‘I am only having a conversation with my friend’, replied Allen, pointing at someone in the crowd nearby.

‘That is sheer nonsense’ the policeman told him. If he wanted to continue to talk to his friend he’d clear a gap in the throng and the two could leave peacefully. But Allen didn’t want to do that.

‘No’, he said, ‘I shall not do that; I claim my right to do as I am doing now’.

Sheppard called over some officers who went to disperse the gathered crowd and Allen walked away. However, far fro stopping what he was doing he just continued on a new circulation of Nelson’s Column, drawing a fresh group of followers. Now they were singing the Marseillaise and Sheppard described them as ‘very rough’. Again he tried to have them broken up, again Allen created a disturbance by speaking loudly to no one in particular.

The superintendent had run out of patience and told Allen that he had been warned but now he would be arrested, by force if necessary. The cabinetmaker went quietly, followed by a large crowd all the way to the police station.

In court Allen denied holding a meeting, rejected any accusation that he was a troublemaker, and said while some of the police had always acted reasonably, others ‘gloried in brutality’.  His politics were clear, however, when he declared that ‘a society of millionaires and paupers could not be formed on a sound basis’. He was about to launch into a political speech at this point but Mr Bridge (the magistrate) cut him off. Allen was bailed while further enquiries were conducted.  A week later Allen was discharge after promising not to disturb the public peace in the future.

I recently watched Ben Zand’s insightful documentary about the Extinction Rebellion movement and it occupation of central London this year. The co-founder of ER – Roger Hallam – described their tactics as “Criminal inaction.” If you witnessed it live on the news you’ll be aware that thousands of protestors of all ages staged a series of peaceful sit down occupations of London landmarks. They brought traffic to a standstill in the capital for an unprecedented 11 days but no one was hurt (although it cost the public and authorities millions of pounds in lost business and policing).ER

It was ‘remarkably effective’ as Zand agreed, it made the government listen and Climate Change is now firmly on the agenda. It galvanized tens of thousands of people, many of them young people who weren’t involved in politics or protest before but now are. At one point in the April take over the head of the Metropolitan Police – Cressida Dick – is seen imploring the protestors to go  home or go to Marble Arch (where they can protest legally), warning that otherwise they will be arrested.

But arrest was one of their tactics. By being arrested and charged they get publicity, a day in court, and their cause is highlighted. They are non-violent, they are creative, determined, and they are not going away. They are also part of a well-established tradition of protest in this country (not all of it peaceful of course) that stretches back hundreds of years. I met some of them in London and then later this summer in Edinburgh. These are intelligent, passionate, and well organized people and while they provide a temporary headache for the likes of Cressida Dick and Superintendent Sheppard we should be very proud that our nation continues to produce young people who are prepared to put their lives and liberty on the line to achieve a better future for all of us.

[from The Standard, Tuesday, July 24, 1888]

Drew’s new book (co-authored by Andy Wise) is published by Amberley Books. It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of 1880s London. The book is available on Amazon here

History in the making as the Match Girls’ strike meets the Police courts

220px-The_Days_Doings_-_Saturday_6_May_1871

On occasion ‘bigger’ history touches the reports from the metropolitan police courts as the magistracy sought to deal with everyday issues in London. This is one of those.

Lewis Lyons appeared at Worship Street Police court in July 1888 to answer a charge that he had obstructed the highway in Fairford Row, Bow. The law of obstruction was one of the most frequently prosecuted actions at summary level since it was a misdemeanor that was usually brought by the police. They patrolled the streets and so anyone blocking the road, whether by selling from a coster’s barrow, gambling with dice, busking with an organ and monkey, or lecturing the public on politics or religion, was liable to be asked to ‘move on’ by a policeman. If they refused then they would have their name and address taken and be escorted to the nearest police station.

Lyons was addressing the crowd that had gathered there to listen, most of them young women who worked nearby. He was talking to them about their conditions of work, how they were being exploited by their employers and, presumably, urging them to resist. He was a well-known socialist agitator who counted Annie Besant amongst its circle of acquaintances. Fairford Road was the home of Bryant and May, the match manufacturers. The firm paid their workers very little and forced them to work in appalling conditions. Lyons told the gathered crowd that Bryant and May were ‘sweaters’, who ‘employed girls who had no organization at low wages, and reduced that wage by fines’.

Trouble had started in June when Annie Besant’s article on conditions in the factory had been published in The Link, a radical newspaper. The article had been informed by whistle blowers amongst the match girls and when Bryant and May reacted by sacking an employee a strike committee was organized.

Lyons was speaking on the 6 July 1888 which was the day when nearly the whole factory had downed tools and come out in solidarity to protest the conditions and poor pay they had to put up with. While Besant’s article might had helped precipitate the action she wasn’t the leader of the Match Girl’s strike. As Louise Raw has shown this was an action organized by the working-class women of Bryant and May themselves, although with support from middle class Fabians and socialists like Besant, Lyons and Charles Bradlaugh, the Northampton MP. Besant helped broker a deal with Bryant and May’s management and on 16 July the strike ended with the employers acquiescing on all of the women’s demands. Meals would be taken off the ‘shop floor’ (and so away from the noxious phosphorus that was central to the manufacturing process), unfair deductions and fines were stopped, and grievances were no longer to filtered through the male foreman on the shop floor but would go directly to management.

Lyons was unable to persuade the magistrate at Worship Street that he was not guilty of obstruction. He claimed that the crowd was caused by the police not by himself, that the crowd was already there, and that anyway the police had ensured that carts and wagons could get in and out of the factory the whole time. He had plenty of support in court, including a woman named Sarah Goslin who several of the watching match girls in court mistook for Besant, rushing over to say ‘It’s all true!’.

Mr Bushby was unmoved, perhaps unsurprisingly given the challenge to his class that the Match Girls strike represented. He fined Lyons 20s or 14 days imprisonment. I imagine he paid because he wasn’t a poor man. He later bailed out Besant when she was arrested. The strike was an inspiration for the trade union movement and the 6 July 1888 was a key point in that ongoing battle between workers and bosses, with the following year saw the successful Great Dock Strike, which also started in the East End of London.

The scenes of police grappling with protestors in Fairford Street must have shocked the reading public, especially those with property and businesses but within a few weeks a new story would dominate the newsstands of the capital. By the end of August 1888 it was clear that a brutal serial killer was stalking the streets of the East End, the killer known to history as ‘Jack the Ripper’.

[from The Standard, Saturday, July 14, 1888]

Drew’s new book (co-authored by Andy Wise) . It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of Victorian London. The book is is published by Amberley Books and is available on Amazon

A foolish young man amongst the ‘roughs’: police and protest in late Victorian London

ilp-20-2-1886

This morning my History and Criminology undergraduates sit their exam on my third year module on the Whitechapel murders. The module uses the ‘Jack the Ripper’ case as a prism through which to explore a number of themes in the social and cultural history of late Victorian London. We look at the murders, think about the representations of ‘Jack’, of the mythmaking that surrounds the case, and consider policing, prostitution, poverty and popular culture (among other things). I am considering creating an online version of the module that the public might be able to sign up, so do send me an email if you think this is the sort of thing that might interest you.

One of the events we cover is ‘Bloody Sunday’ in November 1887 when a demonstration in Trafalgar Square was broken up by police and elements of the military on the order of Sir Charles Warren, the chief commissioner of the Metropolitan Police. Many people were injured and two or three killed as the police charged protestors. It was a mixed day for Warren who was castigated in the radical and popular press but praised by establishment organs such as The Times. He’d acted firmly following a debacle in 1886 when demonstrators had run amok in Pall Mall, smashing shops and the smart West End gentleman’s clubs that were situated there.

Demonstrations of all sorts happened in the 1880s: for Irish Home rule, or socialism, against unemployment, or for free trade – all brought hundreds and thousands of people onto the streets. The 1880s was a turbulent decade or poverty and austerity, and hundreds slept rough in the streets, squares and parks of the capital. Police soused the benches in Trafalgar Square to  deter the homeless from using them as beds and local residents demanded action to clear the area of the unwanted ‘residuum’ or ‘dangerous classes’.

There must have been some sort of protest or demonstration in Trafalgar Square close to May Day 1888 because two men appeared at Bow Street Police court on charges connected to disturbances there. First up was Alexander Thompson, a ‘respectably dressed youth’ who was accused by the police of being ‘disorderly’. PC 82A deposed that on Saturday evening (5 May) at about 6 o’clock Thompson was being arrested by two sergeants when a group of ‘roughs’ tried to affect an impromptu rescue.

According to the police witness Thompson was egging them on  by ‘groaning and hooting’ and some stones were thrown at the officers. As the constable tried to hold back the crowd Thompson lashed out at him, striking him on the shoulder. His escape was prevented by another PC who rushed in to help but it was devil of job to get him to the station house. The young man had enough money to be represented by a lawyer, a Mr E Dillon Lewis, who secured bail of £5 for his appearance at a later date.

Next to step into the dock was Walter Powell and he was charged similarly with disorderly behaviour. Powell had been selling ‘a weekly periodical’ in the square. He’d drawn a crowd of ‘roughs’ about him and the policeman who arrested him said that while he couldn’t hear what he was saying it was clear he was addressing them, and possibly exhorting them to some sort of nefarious action. The police sergeant from A Division told Powell to go home and when he refused, or at least did not comply, he took him into custody. He’d been locked up overnight and all day Sunday and for Mr Vaughan, the magistrate presiding, that was punishment enough. He told him he was foolish but let him go with a flea in his ear.

Hopefully today my students will not have been ‘foolish’ and will have prepared themselves for the 90-minute examination I’ve set them. They have to write one essay (from four choices) and analyse  one of two contemporary sources. If they’ve done their revision and paid attention all year I should get some interesting papers to mark. I wish them all the best of luck, but hope they don’t need it.

[from The Standard, Tuesday, May 08, 1888]

If you enjoy this blog series you might be interested in Drew’s jointly authored study of the Whitechapel (or ‘Jack the Ripper’) murders which is published by Amberley Books on 15 June this year. You can find details here:

One man stands up for London’s poorest and lands himself in court

police in TS

On Sunday my copy of Haille Rubenhold’s book on the victims of ‘Jack the Ripper’ arrived in the post. By the end of yesterday I’d consumed just under half of it, fitting it in around marking and my other work duties. I will write a full review of it at the end of this week but so far it is a captivating piece of popular social history.

She starts by contrasting the celebration of Queen Victoria’s golden jubilee in 1887 with the encampment of hundreds of homeless people in Trafalgar Square and ‘Bloody Sunday’ when dozens were injured (and one or two or more killed) when the policing of demonstrations against unemployment ended in violence. The underlying theme of her book (or the theme I most identify with) is the problem of homerless and poverty in the capital of the world’s greatest empire.

The word ‘unemployment’ entered the dictionary in 1888 and that reflected the reality that Britain, and Europe, was suffering from one of those periodic slumps (or ‘depressions’) that have always affected the lives of the poorest disproportionally to their richer neighbours. In the 1880s this resulted in demonstrations, in rough sleeping (in the Square and the capital’s parks, and anywhere suitable), and in political rhetoric.

John Benham Parker was a journalist, or at least some of the time he was. He described himself as an auctioneer and surveyor so perhaps his journalism, like his political activism, was a new or a part-time thing in his life. In March 1889 he was in Trafalgar Square to listen to the speeches made as thousands gathered to protest about the lack of work. As he left he drew a crowd of around 150 men and boys away with him.

Parker stopped outside St Martin’s-in-the-Fields and raised his arms, beckoning his followers to gather round him. He told that he would ‘represent them’, be their voice, tell their stories to those that needed to listen. As he warmed to his theme he was cut short by the approach of Inspector Burke of the Metropolitan Police. Burke and his men had been trying to clear the square of demonstrators (albeit in a more gentle way than they had in November 1887).

EPSON scanner imageIn 1887 the new head of the Met, Sir Charles Warren (pictured left with Mr Punch) , had attempted to ban meetings in Trafalgar Square and it was his heavy-handed approach to protest that had led to the violence there. By March 1889 Warren was a footnote in police history, having resigned in November 1888 soon after (but not apparently connected to) the killing of Mary Kelly by the Whitechapel murderer.

Inspector Burke requested, politely, that Parker move along as he was ‘causing great disorder and obstruction’. The auctioneer turned activist refused, and when the policeman insisted shouted: ‘I will not go; I shall do as I like’. He continued to address the crowd, telling them they had every right to be there, every right to protest. The inspector ordered his men to arrest him and he was led away to be processed before a magistrate in the morning.

At Marlborough Street Poice court Parker explained that he had no desire to break the law and had no knowledge that the police had been trying to clear protestors from Trafalgar Square (which seems somewhat unlikely). He just wanted to draw the attention of the government to the problem of unemployment which ‘seemed to be puzzling all nations at present’.

Mr Hannay had some sympathy with him and was prepared to accept he had acted in good faith. The question of the right to protest in Trafalgar Square was still under discussion, he said,  but regardless of the outcome of that debate there was certainly no right to assemble in the streets adjoining the square. That had been established by a recent test case (Rack v. Holmes) sent from the Worship Street Police court. Parker had broken the law by obstructing the highway but since it was his first offence and because he didn’t expect him to repeat it, Mr Hannay ordered him to pay a ‘nominal’ fine of 10sor go to prison for a week.

It was a sensible judgment, one aimed at diffusing political tensions while maintaining the rule of law. Rubenhold is right to highlight the problem of homelessness and poverty in late nineteenth-century London, it is something we need to remember and it was at the core of my own work from 2010, London’s Shadows, which dealt with the Trafalgar Square episode. I am continually ashamed, as an Englishman, that 130 years from 1889 we still have rough sleepers, unemployment and poverty in London while the wealthy (and not just the Queen) live lives of the most opulent luxury.

[from The Standard, Tuesday, March 05, 1889]

My new book on the ‘Ripper’ murders, co-authored with Andy Wise, is published by Amberley in the summer. 

The pillar box thief comes unstuck

royal-mail-penfold-post-box

Today I am going to begin a week of posts all drawn from the equivalent week in 1884 (when the calendar matched with ours). For some context in 1884 Great Britain’s empire was at its height, Queen Victoria (who had been Empress of India since 1876) was in the 47th year of her reign. Her husband had died in December 1861, she had survived an assassination attempted two years earlier, then a bad fall at Windsor Castle which prevented her from walking properly for several months. This was compounded by the death of her servant John Brown, whom she mourned quite publicly, stoking rumours that the pair had been having an affair.

In politics Gladstone was in power, the second and longest of his four ministries. Disraeli (Victoria’s favourite) was dead and so the opposition was led by the future Tory PM Lord Salisbury. Socialism was becoming a force to be reckoned with on the European continent and in London on the 4 January 1884 the Fabian Society was founded with its particular brand of gentle democratic socialism. It attracted some of the leading thinkers and writers of the day, including George Bernard Shaw,  H. G. Wells, Annie Besant, Emmeline Pankhurst and Sidney and Beatrice Webb. The future Labour Party PM Ramsey MacDonald was also an early convert.

In January 1884 Gilbert and Sullivan’s eight comic opera, Princess Ida, opened at the Savoy Theatre in London’s West End and on the 18th, with less success, General Charles Gordon set off for Khartoum to quell an uprising in what is now Sudan; he never returned. In the world of sport 1884 saw the establishment of Derby County as a professional football club while in tennis William Renshaw won the Wimbledon men’s singles and Maud Watson beat her sister Lillian in the ladies final.

Over at Westminster Police court, on the morning of January 2, William Henderson was brought up for the second time having been remanded in custody charged ‘with intent to commit a felony’. Henderson, who gave his home address as a house in York Street, had been reported acting suspiciously on several occasions in and around Belgrave Square.

According to these reports Henderson was loitering near a pillar box which was later discovered to have been tampered with. When he’d realized a policeman was watching him he had run away and a letter addressed to ‘a lady in Scotland’ was found discarded by the post box, it was smeared with something sticky.

Henderson was picked up some hours afterwards and when he was searched he was found to have a pair of gloves with the fingers cuts off, also sticky with some sort of adhesive. There were also some hooks made from copper wire and more evidence of glue on his handkerchief.

A search of his lodgings revealed yet more adhesive material and ‘a contrivance for abstracting letters from pillar-boxes’. In addition to the mechanism he’d apparently been using to steal the post was a large collection of letters and stamps. Mr D’Eyncourt remanded him once more so the police investigation could be continued, in the meantime the letter thief (or avid philatelist) was returned to prison to await his fate. If you stick with my posts for the next few days (no fun intended) we may discover what happened to him.

[from The Morning Post, Friday, January 25, 1884]

A ‘rabble rouser’ or someone standing up for his fellow man? Unemployment and hardship in 1880s Deptford

the-unemployed

In today’s case (from January 1888) a man was summoned for ‘using abusive language’ and inciting a crowd in Deptford. It is interesting for several reasons, because it brings up issues of class, unemployment, and because one of the principal witnesses was a journalist who was reporting on the incident for the local press.

We very rarely hear the names of those writing reports for the newspapers but in this case we have the name Harold A. Hargreaves (although it is not clear whether which paper he was reporting to, or whether he was freelance).

Hargreaves was in the Greenwich Police court to testify in the case of John Elliott who had been brought in on a summons for abusing Major J.C. Cox in Deptford Broadway on the 10 January. The reporter explained that a large crowd had gathered and Elliott was addressing them. It was, he said, a ‘mass meeting of the unemployed’ and the mood was grim. We don’t know where the men used to work or why they were laid off but at some point major Cox arrived.

Elliott was blaming Cox for the situation the men and their families found themselves in, declaring that ‘He (Major Cox) promised them payment, but defrauded them’. As the crowd became aware that the major was present they turned their anger towards him. According to Hargreaves and Elliott, the speaker (Elliott) did his best to clam the crowd down but Cox was not in a conciliatory mood and strode up to the speaker and blew cigar smoke in his face.

John Elliott defended himself and said he wasn’t frightened of anyone, and certainly not Cox. There were scuffles and a suggestion (made by Elliott) that Cox had made unpleasant remarks about Elliott and the wives of the men gathered there, before squaring up to him and challenging him to a fight.

Under examination by Mr Marsham (the sitting justice at Greenwich) Major Cox denied any such behaviour but the bulk of witnesses supported the notion that it was he that was acting badly, in a disorderly manner in fact, not the convener of the meeting. It was said that it was only Elliott’s control of the crowd that prevented things turning very ugly and the major from being set upon. The major’s behaviour was insulting, Elliot insisted, towards him and the man that the major had promised unemployment relief to.

The late 1880s were a difficult time for working class Londoners. The British economy was experiencing a slump, if not a full-blown depression, and very many people struggled to find work, and opportunistic employers cut wages. It was the period in which the term  ‘unemployment’ entered the dictionary and there were large demonstrations across the capital and encampments of the poor in Trafalgar Square and London’s parks. Dark voices raised the ‘spectre’ of socialist revolution and strikes broke out at Bryant and May (in July) and then at various places before the Great Dock strike in the following year seemingly defined the mood of resistance to rampant uncaring capitalism.

For John Elliott however, the magistrate had little sympathy. Ignoring the testimony that suggested he was more peacemaker than trouble maker Mr Marsham told him that his behaviour towards a social superior was reprehensible. However, so long as he promised not to repeat it he would only fine him a nominal sum with costs. Elliot agreed and paid just 7s, leaving court with his head held high and his reputation amongst his peers at least, enhanced. As for Major Cox, I rather suspect he took care to watch his back around the streets of Deptford.

[from The Standard, Saturday, January 21, 1888]

A ‘demented’ socialist picks a fight with the police

250px-Socialist-League-Manifesto-1885

Throughout the late 1880s Trafalgar Square was the site of numerous political demonstrations, protests and gatherings of the poor and homeless. It is hard for us to imagine the capital without the square; it is one of the top ten tourist sites that visitors flock to now, but it was only laid out in the 1830s and Nelson’s Column wasn’t erected until 1839-42 and the base sculptures were not completed until 1849. By then the square had already borne witness to Chartist demonstrations in 1848. What Nelson himself would have made of the political rhetoric than unfolded below him is hard to say. England’s greatest naval hero would probably have disapproved though, since he was an arch conservative and no champion of liberty or democracy.

In 1886 demonstrations in the square had been badly mishandled by the police and groups of rioters had caused chaos in nearby Pall Mall. Shortly afterwards the commissioner of the Metropolitan Police had resigned amid calls for a parliamentary enquiry. Determined that a similar chain of events should not engulf him the new commissioner, Sir Charles Warren, tried to ban gatherings in the square the following year (in November 1888) but without success. When protesters did congregate in large numbers Warren resorted to excessive force and several people were injured and 2 or 3 killed in the melee that resulted from police baton charges and the use of the military.

Earlier in the year, in July 1887, Trafalgar Square had become a sort of temporary shantytown, occupied by London’s homeless who spilled over from the square into the parks close by. Local residents complained about the sight and radical politicians railed about the poverty that had caused them to flock to the centre of the city in such numbers and desperation. The police were ordered to sluice the bench with cold water, to discourage rough sleepers, and to clear the parks of the human detritus that ‘infested’ it.

In May 1888 meetings were back on, and the newspapers reported that there had been a ‘Conversational meeting’ in the square on Saturday 12th. These had been organized to assert the rights of free speech in the face of Warrens’ attempts in the previous year to close the square to public gatherings. Members of the Bloomsbury branch of the Socialist League (which included William Bartlett, a prominent figure in the British Labour movement) deliberately held meetings in the square to discuss the issues of the day and the importance of being to air their views in a public space.

However, police attempts to curtail this supposed freedom led to scuffles and occasionally to accusation of assault on both sides. At the meeting on 12 May Walter Powell was arrested by the police in the square and charged at Bow Street Police court with disorderly conduct.

Evidence was presented that he had been followed into the square by ‘a crowd of roughs’, whom he had then attempted to address. The term ‘roughs’ was applied widely in the late 1800s, to mean youth gang members, political ‘muscle’, or simply members of the ‘residuum’ or ‘underclass’. It was always used disparagingly and Powell was being depicted as a ‘rabble rouser’ who probably deserved to be arrested for inciting crowd trouble.

Since he had been locked up in the cells overnight the magistrate decided he’d been suitably punished already and let him go with a warning.

Whenever crowds gathered in London however, there was always the possibility of other forms of criminality taking place. Once Powell had been discharged tow others were stood in the dock accused of picking pockets. Both men were remanded in custody so the police could continue their enquiries.

The last appearance related to Trafalgar Square that morning was Alexander Thompson, who was charged with disorderly conduct and assaulting the police. He was probably a member or supporter of the Socialist League that had insisted on championing the right of citizens to occupy the square for political protest but he had run foul of the police stationed to prevent trouble.  By 1888 the Socialist League, which had been founded by Henry Hyndeman and had included William Morris, was suffering from internal schisms. The Bloomsbury branch would split in the face of a takeover from anarchists who were more revolutionary in their outlook.

Back at Bow Street Mr. Vaughan looked the man up and down and must have decided he was very far from being a dangerous and ‘disorderly’ ruffian.

He said that ‘unless the man was demented he could not imagine his attacking a man of the constable’s calibre’ and dismissed the charge.

This was a backhanded compliment to the police officer, and a dismissal of the threat posed by ‘revolutionaries’ like Thompson. It was probably also an attempt to diffuse tensions in the spring of 1888 so as to avoid a repeat of the very real violence of the previous autumn.

However, events overtook the police in 1888 and the right to protest, while remaining a key issue, was subsumed by the murders of five or more women in the East End of London, where many of the rough sleepers had tramped from the previous summer. Warren, who was so determined not to be brought low by criticism of his failure to act against  protestors was soon to face much more serious criticism of his ability to run a police force capable of catching a brutal serial killer. In November 1888, just a  year after ‘Bloody Sunday’, Warren resigned as Commissioner.

[from Lloyd’s Weekly Newspaper , Sunday, May 13, 1888]