William Booth in court, for doing something about homelessness

Unknown

The Salvation Army is a well-established charity doing good work with the poor and homeless for well over a century. It was set up in London by William Booth in 1865, adopting the name Salvation Army (formally the Christian Mission) in 1878. Booth was an evangelist Christian who took his religious beliefs seriously, believing that the teachings of Jesus Christ impelled the better off to look after the poor.

As several articles in this blog series have shown the ‘Army’ wasn’t always well received. Their military structure and marching bands drew opprobrium and ridicule from all levels of society but by the turn of the century they were clearly established as a fixture in both British and American society.

In 1888 Booth, who started his mission in the East End of London, preaching in rooms above what is now the Blind Beggar pub on Whitechapel Road, set up a temporary night shelter in Hanbury Street, for the homeless female poor. He was prompted by the murders of Jack the Ripper, who preyed on vulnerable and often homeless prostitutes in the area.

The shelter was basic, and cost users 3d a night (2for children, and just a penny for infants in arms). In December 1889 Booth himself was summoned to the Worship Street Police court to answer a summons brought against him by the police, for running a shelter that wasn’t registered as a ‘common lodging house’, and therefore fell foul of the regulations.

This was the police’s report of their visit to the shelter, delivered by a sergeant (32H) and Inspector Ferrett:

‘The sergeant said that each sleeper had a “box like an egg-chest.” minus the bottom. A mattress made of American cloth and seaweed was in this, and the coverlet was sheepskin the size of the mattress, the sleeper putting their head through a hole at one end’.

The property, an old bath house, was well ventilated and quite warm, served as it was by hot water pipes. It had space for 192 women and for their three pence they got a light supper as well. The mattresses were cleaned regularly and the place was orderly, so what was the problem?

Well the summons seemed mostly concerned with it not being registered and that this ‘temporary’ solution to a crisis becoming permanent by default. The police did bring along some witnesses that to argue that the Salvation Army were operating not merely as a refuge but as a de facto lodging house but Mr Bushby wasn’t convinced by their line of argument.

He dismissed the summons and let Booth go back to his charity work.

We are once again in a period where homelessness and poverty are in focus. Winter is here and people are dying on the streets of British cities. Homelessness is a growing problem in the UK, despite us being in the top 10 richest nations on earth.

Changes to the benefits system (the introduction of Universal Credit and the bedroom tax) by the Conservative government (and before them the Tory and Liberal Democrat coalition), and a decade of austerity economic policies driven by a succession of Conservative chancellors from George Osborne to Sajid Javid have directly impacted the lives of the poorest.  726 people are known to have died on the streets in 2018, the highest number since recording began in 2013.

Something to think about when we cast our votes on December 12.

[from The Standard, Saturday, December 07, 1889]

A sharp eyed passer-by foils a burglary

Bethnal-Green-Road

Mrs Isabel James was on her way home wither husband one Sunday night in November 1886. It was late, around midnight, and she was passing a warehouse on Bethnal Green Road when she noticed something that didn’t seem right.

A pony and cart was parked outside the warehouse, partly obscuring the door to the premises. As she looked she saw a man standing between the cart and the door and another, stopped over, who seemed to be fiddling with the lock. The standing man started straight at her, so she got a good look at him. He looked like he was trying to hide ‘as much as possible the movements of his companion’ so she told her husband that they should report it to the police.

As soon as they found a constable they explained what they’d seen and he, with another officer, went off to investigate. On reaching the warehouse they saw a man in the cart, who, seeing two policemen arriving raised the alarm and the pair of would-be burglars raced off as fast as the pony and cart could carry them, with the policemen in hot pursuit.

The chase continued through several back streets but by the time the officers caught up with the vehicle the men had escaped. However, Mrs James was able to give such a clear description of the man she’d eyeballed that it led to the arrest and charging of John Bloxham on suspicion.

His name had come up when the owner of the cart had come to claim it from the police. He explained he lent it to Bloxham (although he had no idea he was going to use it was such a nefarious purpose) and the police had their lead. They arranged an identity parade and Mrs James picked Bloxham out.

At the Worship Police court Bloxham, a 32 year old general dealer from Shoreditch, denied the crime. Mr Bushby was told that when the police investigated the warehouse (which was owned by a boot and shore manufacturer named Samuel Lyon) they had discovered that a ‘very determined effort had been made to force the door with a jemmy’. The lock had been broken although it wasn’t clear if the thieves had gained access of taken anything. At this stage Mr Bushby simply agreed to the police’s request to remand Bloxham while further enquiries were made.

The enquiries were made and Bloxham was formally charged with housebreaking and tried at the Middlesex quarter sessions on 6 December. There was insufficient evidence however, and he was cleared of the crime.

[from The Standard, Wednesday, November 17, 1886]

Entertainment mingled with disaster in 1880s Spitalfields

Scene of the late Disaster in Spitalfields, at the Hebrew Dramatic Club, Princes-Street

All sorts of business came before the Metropolitan Police courts, much of it very far from what we might describe as ‘criminal’. The reportage of these courts therefore offers us an interesting glimpse into London life in the nineteenth century.

Take this case for example: three men from Spitalfield’s Jewish immigrant community were brought before a magistrate for staging unlicensed entertainments.

The hearing, on 12 November 1889, was the second one before Mr Bushby so most of the arguments had already been made a week earlier.  Several witnesses, including the police (represented by Inspector Reid1) testified that they had watched dramatic productions and imbibed ‘spirituous liquors’. The defendants, most notably the proprietor Solomon Barmash, had argued that the performances were ‘for social improvement’, but this didn’t convince the magistrate.

All venues putting on plays had to have a license issued by the Lord Chamberlain of letters patent, from the Queen, allowing them to do so. Barmash and his Hebrew Dramatic Club on Prince’s Street had no such license. He and his fellow defendants were accused of staging The Double Marriage and The Convict and selling drinks to the paying customers, which was prohibited under the licensing laws of the day.

The magistrate, Mr Bushby, fined Barmash £36 plus £3 costs, some of which was to be born by his co-defendants Joseph Goodman and Charles Dickerson (the younger). This covered both the sale of alcohol and the staging of plays without a license.

I found it interesting that both plays were performed in Yiddish and these made the magistrate question whether they were in fact ‘educational’. Although he agreed with the prosecution that the law had been broken it does show us that there was a thriving local immigrant community which wanted to see and hear cross cultural entertainments. The Double Marriage was apparently a ‘French’ play according to the court report although there was a Jacobean play of this name.

In January 1887 17 people lost their lives at the Hebrew Dramatic Club when a reported gas leak and fear of fire and explosion caused panic in the club.

‘The scene at the time was one of intense excitement’, reported the Pall Mall Gazette. ‘Screams of terror and cries of appeal and advice mingled while the mass wedged in the doorway struggled and surged’.

Although three of the victims were unidentified the other 14 were all ‘foreign’ Jews, and were mourned by their community in the days that followed.

[from The Standard, Wednesday, November 13, 1889]

  1. Possibly Edmund Reid (of ‘Ripper Street’ fame) or the less well known Joseph.

‘A very serious thing’ means a birching for one young boy

11961s

When Louis Perry sent his errand boy off to deliver some work for him he gave him strict instructions. Lipman Forkell was to take some boots to his customer on a barrow and then drop the barrow off at the hire place. The lad was told not to forget to collect the 10change due from his deposit of a shilling.

However young Lipman – a 12 year-old boy who lived in Eastman Court, Whitechapel in London’s East End – carried out the task but failed to return Mr Perry’s money. This was a second chance for Lipman; he’d been accused of stealing money before but had been let off with a warning. He wasn’t to get a third chance and the boot maker was determined to teach him a lesson.

On Thursday 7 August 1879 the boy was brought before Mr Bushby at Worship Street Police court and formally charged with stealing 10in silver coins. The magistrate warned Mr Perry that he was also liable to be prosecuted, ‘for employing  a lad under age’. On this occasion he got off with a warning.

Lipman was not so fortunate. The magistrate told him that to have taken to stealing at such a young age was very serious and he would be punished for it. On top of sending him to prison for three days Mr Bushby ordered that the boy be given ‘twelve strokes of the birch rod’. These would be administered by a local policeman, which helps explain why the ‘old bill’ were far from popular in the district.

[from The Standard, Friday, August 08, 1879]

NB this post first appeared in August 2018

‘I did it, and I wish the knife had gone in deeper’: Life goes on as a killer stalks the streets of Whitechapel

AdmiralKeppel-1930.gif

As the main crime news of 1888 continued to unfold on the ‘front pages’ of the London newspapers the inside pages carried on reporting the ‘daily doings’ of the Metropolitan Police courts. Readers of the Sunday papers might have been shocked by the horrific murder of Polly Nichols in Whitechapel but when they had digested that they could reassure themselves that the usual fare of petty crime, disorderly behaviour and mindless domestic violence was still being dealt with by the capital’s magistracy.

The editor of  Lloyd’s Weekly  chose to carry two cases from the Worship Street Police court in Bethnal Green, not far from Whitechapel and the site of Polly’s murder. The first was fairly light-hearted and involved a pub landlord. The second was sadly typical of the darker side of working-class life in the 1880s.

George Saunders was leaning on a lamppost outside his pub – The Admiral Keppel on Hoxton Street (pictured above in about 1930) – when a policeman approached him. The PC asked him if he was ‘waiting for a friend’ and then suggested he move along. Saunders growled at him and stayed put, indicating the sign over the doorway, which had his name as the licensee.

Whether the officer failed to notice this or was simply being difficult Saunders couldn’t tell but when PC 211G moved closer and trod on his boots (accidently or otherwise) the publican reacted. He shoved the policeman backwards and aimed a punch at his retreating back. A nearby colleague of the copper saw this (or said he did) and came to his rescue. Saunders was arrested and brought before Mr Bushby.

It was a trivial case and the magistrate may well have harbored doubts as to the veracity of the two policemen’s version of events. He declared that a man ‘had a right to stand in the street, unless seen to do any overt act, without being catechised by a constable’. The arrest was unlawful and the prisoner was discharged.

If this was trivial the other case was far from it. John Agas, a 34 year-old hawker, was charged with ‘maliciously wounding’ Henry Watson in a row over a woman. Watson explained that on Saturday night (this would have been the week before, the 25 August 1888) Agas had called at his home in Kingsland Road, Dalston. The hawker demanded to see his wife who was now cohabiting with Watson. Watson refused to let him in or see her and this sent Agas into a fury. He threatened him and then made good his threat by drawing a knife and stabbing him in the shoulder.

A cry of ‘murder!’ went up and several people set off after the assailant. He was caught by the police and taken into custody. At the station he supposedly admitted his crime stating:

‘I did it, and I wish it (the knife) had gone in deeper’.

Mr Bushby cautioned him and then asked why he’d done it. Agas replied that he was upset and angry because the other man had ‘led away’ his wife. In other words this was an act of revenge. He was fully committed for trial. Perhaps his resort to violence might explain why his wife had left him in the first place.

[from Lloyd’s Weekly Newspaper, Sunday, September 2, 1888]

It is a year before the first ‘Ripper’ murder but the portents are visible in East End life

th48awehfe

In August 1887 London had little inkling of the terror that was to haunt the East End in just a year’s time. There was violence and crime aplenty of course, but no more or less than usual, and nothing to suggest that Whitechapel and the East End was soon to be the focus of world attention as a serial killer struck again and again with impunity.

Despite the ‘Jack the Ripper’ murders being extraordinary by any standards I wonder if the foundations for the unknown killer’s actions were already well established in the community he later terrorised. Domestic violence was endemic; linked to alcoholism and poverty, and patriarchal attitudes towards women. With the campaign against contagious diseases and the well-publicized attack on vice and immorality prostitution was also in the spotlight with sex workers demonized as the carriers of diseases which had decimated the army in the Crimea.

But it was the causal, commonplace brutality eked out daily by working-class men towards their wives and common-law partners that really empowered the actions of the ‘Ripper’.

Men frequently beat and abused their womenfolk in the East End and while murders might have been relatively unusual, manslaughter and grievous bodily harm was not. Unless the police actually saw it happen they weren’t able to interfere and even then many if not most were reluctant to get involved in a ‘a domestic’.  The survivors were also reluctant to press charges against their abusers; in fear of retaliation or the loss of the main breadwinner. Magistrates were frustrated but there was little they could do save deal with offenders when they did come before them.

Frederick Smith was a 35 year-old milkman living in Britannia Street, off the City Road. In late August 1887, a year before the Ripper murdered Polly Nicholls in Bucks Row, Smith was brought before Mr Bushby at Worship Street Police court. The milkman was accused of violently assaulting his wife.

PC 63G testified that he had been called to an incident at the defendant’s home and found Mrs Smith ‘lying insensible and bleeding on the pavement’. A few people had gathered and they told him that she fallen out of a window above. He got her into a cab and took her to the London Hospital to be treated. She regained consciousness on the journey and told him that he husband had attacked her and thrown her out of the window to the street below.

When he’d deposited her at the hospital he went back and arrested Fred who, he now realized, had been part of the crowd gathered around Mrs Smith’s body in the street. When he’d seen the policeman the milkman had quickly made himself scarce. Since Mrs Smith was still in hospital and unable to give evidence Mr. Bushby remanded the prisoner for a week and the gaoler locked him up.

We don’t know if Mrs Smith made a full recovery or, if she did, whether she pressed charges against her husband. There’s no record of a Frederick Smith being prosecuted at the Old Bailey for murder or manslaughter, which makes me hopeful that his wife survived.  Fred Smith is hardly an unusual name however, so newspaper searches are problematic.

I think it does indicate the casual nature of violence meted out to working-class women in the 1800s; when ‘ordinary’ me could do this and (mostly) get away with it then surely its not too far of a leap to understand why a disturbed individual could feel emboldened to take that violence much further.

[from The Illustrated Police News, Saturday, August 27, 1887]

Drew’s new book (co-authored by Andy Wise) is published by Amberley Books. It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of Victorian London. The book is available on Amazon

History in the making as the Match Girls’ strike meets the Police courts

220px-The_Days_Doings_-_Saturday_6_May_1871

On occasion ‘bigger’ history touches the reports from the metropolitan police courts as the magistracy sought to deal with everyday issues in London. This is one of those.

Lewis Lyons appeared at Worship Street Police court in July 1888 to answer a charge that he had obstructed the highway in Fairford Row, Bow. The law of obstruction was one of the most frequently prosecuted actions at summary level since it was a misdemeanor that was usually brought by the police. They patrolled the streets and so anyone blocking the road, whether by selling from a coster’s barrow, gambling with dice, busking with an organ and monkey, or lecturing the public on politics or religion, was liable to be asked to ‘move on’ by a policeman. If they refused then they would have their name and address taken and be escorted to the nearest police station.

Lyons was addressing the crowd that had gathered there to listen, most of them young women who worked nearby. He was talking to them about their conditions of work, how they were being exploited by their employers and, presumably, urging them to resist. He was a well-known socialist agitator who counted Annie Besant amongst its circle of acquaintances. Fairford Road was the home of Bryant and May, the match manufacturers. The firm paid their workers very little and forced them to work in appalling conditions. Lyons told the gathered crowd that Bryant and May were ‘sweaters’, who ‘employed girls who had no organization at low wages, and reduced that wage by fines’.

Trouble had started in June when Annie Besant’s article on conditions in the factory had been published in The Link, a radical newspaper. The article had been informed by whistle blowers amongst the match girls and when Bryant and May reacted by sacking an employee a strike committee was organized.

Lyons was speaking on the 6 July 1888 which was the day when nearly the whole factory had downed tools and come out in solidarity to protest the conditions and poor pay they had to put up with. While Besant’s article might had helped precipitate the action she wasn’t the leader of the Match Girl’s strike. As Louise Raw has shown this was an action organized by the working-class women of Bryant and May themselves, although with support from middle class Fabians and socialists like Besant, Lyons and Charles Bradlaugh, the Northampton MP. Besant helped broker a deal with Bryant and May’s management and on 16 July the strike ended with the employers acquiescing on all of the women’s demands. Meals would be taken off the ‘shop floor’ (and so away from the noxious phosphorus that was central to the manufacturing process), unfair deductions and fines were stopped, and grievances were no longer to filtered through the male foreman on the shop floor but would go directly to management.

Lyons was unable to persuade the magistrate at Worship Street that he was not guilty of obstruction. He claimed that the crowd was caused by the police not by himself, that the crowd was already there, and that anyway the police had ensured that carts and wagons could get in and out of the factory the whole time. He had plenty of support in court, including a woman named Sarah Goslin who several of the watching match girls in court mistook for Besant, rushing over to say ‘It’s all true!’.

Mr Bushby was unmoved, perhaps unsurprisingly given the challenge to his class that the Match Girls strike represented. He fined Lyons 20s or 14 days imprisonment. I imagine he paid because he wasn’t a poor man. He later bailed out Besant when she was arrested. The strike was an inspiration for the trade union movement and the 6 July 1888 was a key point in that ongoing battle between workers and bosses, with the following year saw the successful Great Dock Strike, which also started in the East End of London.

The scenes of police grappling with protestors in Fairford Street must have shocked the reading public, especially those with property and businesses but within a few weeks a new story would dominate the newsstands of the capital. By the end of August 1888 it was clear that a brutal serial killer was stalking the streets of the East End, the killer known to history as ‘Jack the Ripper’.

[from The Standard, Saturday, July 14, 1888]

Drew’s new book (co-authored by Andy Wise) . It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of Victorian London. The book is is published by Amberley Books and is available on Amazon