Violence: its time we listened to the experts and not the politicians

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The Phoenix in East Smithfield

Yet again this week we have witnessed some terrible examples of violence in the domestic news. Yesterday a policeman was killed while investigating a burglary, last week an officer was hacked with a machete when stopping a suspected stolen vehicle. Knife crime is reportedly on the rise in several smaller provincial towns and there have been some horrific stories about two different mothers killing their children (one because her husband had left her, the other simply because they interfered with her social life). In one incident an immigrant was nearly killed in his car by a racist right wing thug who wanted to emulate the murderous actions of a terrorist in New Zealand. It is hard to listen to the news then, without wondering what on earth has happened to our society.

Sadly history tells us that the answer to that question is that this is actually pretty normal for British society; violence is part of life and vicious, uncaring and cruel individuals exist today as they have always existed. Moreover, while we have made important advances in treating mental illness we have not been able to prevent some of those so affected from causing harm to others in the community.

This case from Lambeth Police court in 1839 (fully 220 years ago) was labeled by the press as ‘Disgraceful conduct’ and by witnesses who saw what occurred as ‘the most unmanly and disgraceful they had ever beheld’. On Friday 16 August that year two young women were having a drink of porter at the Phoenix pub in East Smithfield, in Aldgate. As Mary Ann Ryan and Catherine Kitton left they noticed stall selling artificial flowers, and stopped to have a look.

A sailor was also perusing the stock and was holding a stem in his hand. Catherine stood next to him and leaned in to look at his flower, touching it as she did so. The man exploded with rage, completely overreacting to this contact and punched her in the face, knocking her over, and then kicking her while she lay on the ground. Catherine managed to crawl away, rise and stumble towards the pub but fainted clean away.  It took some time before she could be revived.

Mary now remonstrated with the seaman, telling him he was ‘most unmanly’, shaming him in public. The man didn’t like this and turned on her, threatening to ‘serve her ten times worse’. When she continued to berate him he struck her in the mouth, almost knocking her unconscious. Recovering her wits she ran away and up a nearby alley but he chased her. He hit on the temple, drawing blood and forcing her to fall to the ground. Now he kicked her in the side as she curled up to protect herself.

It was horrific and several people saw it happen and so the police were called and the sailor arrested. The man was brought before Mr Coombe at Lambeth and said he was a sailor attached to a ship docked at St Katherine’s Dock near the tower. He gave his name as James Boardman and his vessel as the President American.

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Both young women were in court to give evidence but Mary was in such a state that the magistrate ordered her to be sent to the London Hospital to have her injuries treated. She’d been waiting in the ‘outer office’ and had fainted several times from the loss of blood she’d sustained as a result of the head wound. Amazingly she’d been able to tell some of her story which was corroborated by Catherine and a number of witnesses. Mr Coombe ordered the prisoner to be taken down to the cells while the court waited for news of Mary Ann’s condition from hospital.

A little while later a policeman returned with a  note from the house surgeon at the London. It read:

‘I hereby certify that Mary Ryan, just brought to the hospital laboring under a fractured rib, a cut to her forehead, and several contusions on different parts of her body, is in great danger’.

Boardman was once more set at the bar of the court and the magistrate glowered at him. Mr Coombe told him that he would be remanded in custody for the assault but that if Mary died ‘he would be placed on his trial for her murder, and in all probability hanged’.

I can’t see a trial for Boardman and so I am hopeful that Mary survived. If that was case then I suspect Boardman would have been sent to gaol for a while and then released back to go to sea again. It is remainder though that senseless brutality is not a new thing or a product of ‘modern’ society and so all the bleating about tougher sentences and threats to make criminals ‘feel afraid’ ring pretty hollow. Education, proper levels of street policing, and zero tolerance for violence , weapons, intimidation (online and in person) and hate speech are the only ways to stamp out violence in society.

Locking violent offenders up for even longer in prisons which entirely fail to rehabilitate them is a very expensive waste of time and does absolutely no good for the poor individual who has been critically injured or killed. talking tough on crime is the easiest thing in the world, actually doing something useful about it is much harder and will cost real money. Its time we demanded that our politicians stopped paying lip service to the issues and listened to the experts in policing, law, probation, psychoanalysis, and yes, even history.

[from The Morning Chronicle, Saturday, August 17, 1839]

  1. It is possible that the President was the same ship lost at sea two years later in 1841 with all hands. The packets were equipped with paddles and entirely unsuited to the Atlantic crossing.

Upper class boisterousness Bloomsbury Square and a reminder that double standards persist

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Police constable Fisher (32E) was on duty in Great Russell Street in the early hours of Friday morning, 26 July 1867. As he approached Bloomsbury Square on his beat he heard what sounded like gunshots, and he rushed towards the sound. Nearby PC Vindon (34E) had also heard the sounds and was hurrying to investigate.

As the two officers converged on the square they saw two young men aiming rifles at the gas lamps. They had missed more than once but had now succeeded in putting out two of the square’s lamps. When they saw PC Vindon they turned tail and ran, one of them running straight into the arms of constable Fisher.

‘That is nice conduct for a young man like you – firing off powder and putting the lamps out’, PC Fisher admonished his prisoner.

‘There you are mistaken’, the young man replied, ‘it was only caps’.

Looking down PC Fisher saw 12 exploded caps on the ground, six by each lamppost. He arrested the lad, who gave his name as Frank Hughes, and took him back to the police station to be charged.

At the station he explained that he’d just returned from Wimbledon where he’d won a prize for shooting. He claimed he didn’t know there was any powder in the rifle (which seems unlikely). However, he was clearly ‘respectable’, being described as having a ‘gentlemanly appearance’ and this probably helped him when he was brought before Sir Thomas Henry at Bow Street Police court.

There he apologize and said he hoped the magistrate might overlook his indiscretion. No, said Sir Thomas, he could not possibly do that but he only fined him. The sum was large, 40s, but not hard to find for someone with deep pockets like young Frank. He paid up at once and was released.

This is a reminder that class determined outcomes in the summary courts of the capital. Working class ruffians were mostly sent to prison (many would not have afforded such a fine anyway) because their behavior was deemed disorderly and a sign of latent criminal intent. By contrast the transgressions (however serious) of the upper class were put down to ‘youthful excess’ and deemed in some way ‘natural’.

I’d like to say we’d left those class distinctions behind but when we have our second Old Etonian and ex-Bullingdon Club Prime Minister in a decade I doubt we have.

Today my current cohort of students graduate from the University of Northampton with degrees in History. Young people, students especially, can get a very bad press but that is unfair and unjustified. I’ve taught most of these students over the past three years and while I know some better than others they are all a bright, hardworking and thoughtful bunch of young people. I wish them all the best for their future and hope they take some of the things they’ve learned forward with them, whatever they do, and stay in touch with us here.

[from The Morning Post, Friday, July 26, 1867]

Drew’s new book (co-authored by Andy Wise) is published by Amberley Books. It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of Victorian London. The book is available on Amazon here

Jack and the Thames Torso Murders – a new Ripper?

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Today’s blog is something different. As I’m sure many regular readers will have noticed on Saturday my latest book is released by Amberley Books.  Instead of delving into the pages of the Victorian press I thought that today I would give you an overview of the book and some of my reasons for writing it.

Jack and the Thames Torso Murders: A New Ripper?, is, as it title suggests a study of two sets of murders that took place in London between 1887 and 1891. I’ve not written this alone; the idea for the book and much of the research to discover the identity of the killer, has been carried out by my co-author, friend and former student, Andrew Wise. Andy first brought the culprit to my attention and he worked very hard to persuade me to co-author this with him.

I was never keen to get involved in the unmasking of a long dead serial killer; I’ve studied the Whitechapel Murder case for over a decade, teaching it at Northampton University and giving talks on it to all manner of groups up and down the country. I’ve always thought there is much to learn from the dark history of ‘Jack the Ripper’ but, strangely, identifying ‘Jack’ wasn’t always at the top of my agenda.

I thought it impossible and somewhat beside the point but Andy persuaded me that if we applied solid historical research methods and rigor not only might we uncover the killer we might also be able to shed some light on his motives and the reason he was never captured. This would then provide some sort of closure for the victims and remind society that this was an extremely unpleasant and damaged individual and not some anti-hero who stepped – caped and top hatted – from the pages of some mythical Victoriana. Unmasking ‘Jack’ then had as much to do with dispelling some well-worn myths about the murders and the murderer as it did with bringing a serial killer to face some form of ‘justice’.

pinchinThe book links two sets of murders – the famous ‘Jack the Ripper’ killings of 1888 and the less well-known Thames Torso murders of 1887-89. While the unknown killer who has been given the sobriquet ‘Jack the Ripper’ is usually credited with killing five women between late August and early November 1888 we brought his tally to 13, with an additional three attempted murders.

So, alongside the well know ‘canonical five’ of: Mary Ann ‘Polly’ Nichols, ‘Dark’ Annie Chapman, Elizabeth ‘Long ‘Liz’ Stride, Catherine ‘Kate’ Eddowes, and Mary ‘Marie Jeanette’ Kelly we add the names of Rose Mylett, Alice McKenzie, Elizabeth Jackson, Frances Coles and three other unidentifiable torso victims. We believe he also tried to kill Annie Millwood, Ada Wilson and Anne Farmer, and possibly several others. This then was a ruthless serial killer whose impact on the area in which he lived and worked was much greater than history has previously recorded.

In researching this book we chose to look at the sort of man that might be capable of such a horrific series of killings and at his motivations. Means, motive and opportunity are at the heart of any murder investigation so we decided to place them front and centre of ours. Instead of relying on historical artifacts (like the blood stained shawl supposedly left on the body of Kate Eddowes, or the killer’s confessional diary) we looked at the nature of transport links, at the geography of London in relation to the murders, and at the kind of work that might allow someone the opportunity to kill and evade the law for several years.

We named our suspect as James Hardiman, a local man who lived in a variety of homes in the 1880s. He lived with his wife in Heneage Street at the centre of the Whitechapel ‘killing zone’ (see map below – just above the entry for Emma Smith) . He also had digs in Central London not far from the Thames and the site of more than one of the Torso discoveries.  Hardiman’s family even lived in Hanbury Street where Annie Chapman’s mutilated body was found in September 1888. They had also lodged in Dorset Street, where Mary Kelly was so fearfully murdered in November.

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It was out belief that the killer had to be local and had to be able to blend into the background – to hide in plain sight – so the idea that he could have been an aristocrat of prince of the realm, or even a doctor with a  Gladstone bag made no sense to us. Instead Hardiman was a slaughterman working for the largest firm of horse slaughterers in London with access to all their many yards across the capital. He had total freedom of movement after his wife was taken ill and then died and he used the transport networks of the city extensively to travel all over and commit his crimes with virtual impunity.

His motivation was revenge, but revenge augmented by a deep-seated misogyny made worse by his deteriorating mental health. He had contracted syphilis for which he blamed local prostitutes. He passed the disease to his wife and thence to their unborn daughter who barely survived a year from her birth. Instead of looking at his own responsibility for this tragedy Hardiman struck out at that vulnerable class of women that society increasingly demonized in the late Victorian age.  Driven half mad by grief, anger and self medicating with mercury it is our contention that James Hardiman was the killer known to history as ‘Jack the Ripper’.

We don’t expect everyone to be convinced by our thesis but we think it bears scrutiny at least. I found  it fascinating to write and in a final chapter I have tried to make sense of our seemingly endless fascination with ‘Jack’. Have we solved the 130 year old mystery?  That’s for others to decide, I just hope Andy and I have produced a book that people will want to read and to discuss.

Drew Gray

Jack and the Thames Torso Murders: A New Ripper? is published by Amberley Books on June 15 2019 and is available to order here.

A foolish young man amongst the ‘roughs’: police and protest in late Victorian London

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This morning my History and Criminology undergraduates sit their exam on my third year module on the Whitechapel murders. The module uses the ‘Jack the Ripper’ case as a prism through which to explore a number of themes in the social and cultural history of late Victorian London. We look at the murders, think about the representations of ‘Jack’, of the mythmaking that surrounds the case, and consider policing, prostitution, poverty and popular culture (among other things). I am considering creating an online version of the module that the public might be able to sign up, so do send me an email if you think this is the sort of thing that might interest you.

One of the events we cover is ‘Bloody Sunday’ in November 1887 when a demonstration in Trafalgar Square was broken up by police and elements of the military on the order of Sir Charles Warren, the chief commissioner of the Metropolitan Police. Many people were injured and two or three killed as the police charged protestors. It was a mixed day for Warren who was castigated in the radical and popular press but praised by establishment organs such as The Times. He’d acted firmly following a debacle in 1886 when demonstrators had run amok in Pall Mall, smashing shops and the smart West End gentleman’s clubs that were situated there.

Demonstrations of all sorts happened in the 1880s: for Irish Home rule, or socialism, against unemployment, or for free trade – all brought hundreds and thousands of people onto the streets. The 1880s was a turbulent decade or poverty and austerity, and hundreds slept rough in the streets, squares and parks of the capital. Police soused the benches in Trafalgar Square to  deter the homeless from using them as beds and local residents demanded action to clear the area of the unwanted ‘residuum’ or ‘dangerous classes’.

There must have been some sort of protest or demonstration in Trafalgar Square close to May Day 1888 because two men appeared at Bow Street Police court on charges connected to disturbances there. First up was Alexander Thompson, a ‘respectably dressed youth’ who was accused by the police of being ‘disorderly’. PC 82A deposed that on Saturday evening (5 May) at about 6 o’clock Thompson was being arrested by two sergeants when a group of ‘roughs’ tried to affect an impromptu rescue.

According to the police witness Thompson was egging them on  by ‘groaning and hooting’ and some stones were thrown at the officers. As the constable tried to hold back the crowd Thompson lashed out at him, striking him on the shoulder. His escape was prevented by another PC who rushed in to help but it was devil of job to get him to the station house. The young man had enough money to be represented by a lawyer, a Mr E Dillon Lewis, who secured bail of £5 for his appearance at a later date.

Next to step into the dock was Walter Powell and he was charged similarly with disorderly behaviour. Powell had been selling ‘a weekly periodical’ in the square. He’d drawn a crowd of ‘roughs’ about him and the policeman who arrested him said that while he couldn’t hear what he was saying it was clear he was addressing them, and possibly exhorting them to some sort of nefarious action. The police sergeant from A Division told Powell to go home and when he refused, or at least did not comply, he took him into custody. He’d been locked up overnight and all day Sunday and for Mr Vaughan, the magistrate presiding, that was punishment enough. He told him he was foolish but let him go with a flea in his ear.

Hopefully today my students will not have been ‘foolish’ and will have prepared themselves for the 90-minute examination I’ve set them. They have to write one essay (from four choices) and analyse  one of two contemporary sources. If they’ve done their revision and paid attention all year I should get some interesting papers to mark. I wish them all the best of luck, but hope they don’t need it.

[from The Standard, Tuesday, May 08, 1888]

If you enjoy this blog series you might be interested in Drew’s jointly authored study of the Whitechapel (or ‘Jack the Ripper’) murders which is published by Amberley Books on 15 June this year. You can find details here:

‘I always tire of a woman in a week’: a charmless husband at Bow Street

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Whilst I live in the capital I work in Northampton and yesterday I had a meeting with some members of local history and community group who wanted to discuss the preservation and dissemination of the history of the Delapré Abbey estate, which sits next to our university campus.

Delapré Abbey (pictured above) has its roots in the medieval period but today there stands a beautifully restored English country house in acres of grounds, all open at times to the public. In the late 1800s it was the seat of the Bouveries, a prominent Northamptonshire family who acquired it in 1756. It stayed in the family until just after the Second World War when Northamptonshire Corporation bought it.

We had an interesting chat about the estate and its history and the problems of capturing and conserving information about the past before in disappears under the diggers and concrete mixers of modern day developers. Hopefully we’ll find ways for local historians and staff and students at my university to work together on this in the near future.

Given that I knew almost nothing about the Bouveries of Delapré it was something of a surprise to randomly alight on a court report from Bow Street in late April 1888 where a junior member of the family was mentioned. Mrs Blanche Minnie Bouverie appeared with her solicitor, a Mr Churchley, at Bow Street Police court to request a summons against her husband for desertion.

Blanche was the third wife of Francis Kenelm Bouverie, who had recently been the subject of a fraud case heard at the Old Bailey. The young Bouverie had already been married three times despite only being 26 years of age and was considered something of a rogue.

He’d been divorced twice for adultery Mr Churchley told the magistrate (Mr Bridge) and Blanche had tried to divorce him herself, again for adultery but had not yet succeeded. In the 1800s the laws on divorce were weighted in favour of the man: a wife had to prove two things against her partner, while he had only to prove one. Mrs Bouverie had alleged adultery and cruelty  but had not proved the latter charge.

She was only 20 years old and they had been married for just a year when Francis left her. She said he started beating her after just a week. Bouverie had apparently told her that it would be better if she left him then and returned to her mother as ‘he always tired of a woman in a week’.

Mr Bridge granted the summons against Francis but queried why, given his reputation, Blanche had entertained the idea of marrying him in the first place. No answer was forthcoming but sadly we often believe that we can change those we fall in love with or believe it won’t happen to us. The young self-styled heir to the Delapré estates was ‘living in great style’ in London the court was told, and one imagines that he played the eligible bachelor card to the full. Hopefully this exposure of his character in the press served to warn other women against falling for his ‘charms’.

[from The Standard, Monday, April 30, 1888]

If you enjoy this blog series you might be interested in Drew’s jointly authored study of the Whitechapel (or ‘Jack the Ripper’) murders which is published by Amberley Books on 15 June this year. You can find details here

Procrastination, distraction and unexpected discoveries: the Coppetts Wood murder of 1882 (part one)

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There are moments in historical research when you discover something that distracts you from your core purpose and sends you in a different direction. One of the most famous examples of this (in academic history terms anyway) was Vic Gatrell’s Hanging Tree which examines in detail the history of public execution in England in the period 1770 to 1868. Gatrell wasn’t intending on writing a history of hanging, instead he made ‘a chance discovery’ whilst ‘working on something quite different’.

This led him to start browsing through a set of judges’ reports in the National Archives at Kew and he came across the story of the rape of Elizabeth Cureton and the petitions for mercy made on behalf of the man found guilty of assaulting her. The Hanging Tree is one of the seminal works in the history of crime and the idea that it was the product of a momentary desire to of break the ‘tedium’ of archival research (something I’m sure very many historians can empathise with) is enlightening.

I am (slowly) finishing a book on eighteenth-century homicides. It is a project which started life about 9 or 10 years ago when I began researching a murder in Northamptonshire. It had odd elements to it, but mostly it was interesting because it seemed to offer an opportunity to explore the system by which convicted criminals might avoid the death penalty, even for a crime as heinous as murder. Working with my PhD supervisor, a very eminent historian of crime, we published an article on the case in a historical journal. I then went on and started work on other articles and books.

There was something about that case that always niggled with me and made me want to see if other examples could be found where convicted murderers had tried to avoid the noose in the 1700s. Cutting a long story short I found four cases (including the Northamptonshire one) that seemed worth exploring. One involved two brothers murdering a watchman, the next concerned the public stoning to death of an informer in Spitalfields, and the last was a prostitute who was accused of killing a minor celebrity musician. I pitched the project to a publisher and they were kind enough to give me a contract.

In the meantime one of my former undergraduates approached me and told me he had ‘solved’ the Ripper murders. He believed he had uncovered the identity of the Whitechapel murderer of 1888 and had linked him to a second series of contemporary murders. I was skeptical, but intrigued. Over the course of the next few years I worked with Andy on this project alongside my other one until, in the summer of last year, we had the bulk of a manuscript to pitch to publishers. It wasn’t easy to sell because the market for Ripper books is pretty well saturated, but in the end we found a home for it with Amberley. A note here: if you are an author who wants to get something published, keep trying – if it’s good enough someone will take a chance on it, eventually.

While all this was going on I decided to start this blog. Daily writings on the police courts of the Victorian metropolis, a way of keeping me focused on writing and research every day. It was also born of my desire to return to a study of the magistracy, the subject of my original PhD research back in the early 2000s. My intention (after the homicide and Ripper books) was and is to write academic and more popular histories of the magistracy in England.

So, where is this rambling blog going right now? Well, this morning I’ve found a report of a 24-year-old man named Frederick Cheekly who was set in the dock at Southwark Police court in late April 1884 charged with stealing a watch. Cheekly lived at 113 the Borough in south London with his common-law partner Maud Norton. She was older, 29 years of age, and appeared in the dock with him as an accessory to the theft. A second charge was preferred against the pair, also for stealing, and this time a third person – Minnie Lewis – was also charged. The solicitor for the Treasury brought the charges and the trio were committed for trial.

What happened to them after that is unclear but I doubt it would necessarily have resulted in convictions. I suspect the house in Borough was a brothel and the two women acted as prostitutes and/or madams. The men robbed were risking their property simply by entering a house of ill repute and I doubt the Surrey jurors would have had much sympathy for them.

But what struck me was a comment made by the Police News’ reporter who stated that Checkley was ‘said to be a companion of the Finchley-wood murderer’. Given that I grew up in Finchley and I hadn’t heard of this case I thought I’d do some quick digging this morning.   I soon found a report form March 1882 which describes the discovery a the body ‘of a young man’ in woods near Finchley. A little bit more research established that these were Coppetts Wood, near Colney Hatch. At first the police thought they’d found the body a dead gispy since the woods were a popular transit point for travelling people. But the hair on the corpse was fair, not dark like most gipsies. The papers now speculated that the victim might have been part of a criminal gang operating in the area, committing burglaries and street robberies.

Suffice to say, for now at least, that I think I have worked out what happened and how this case unfolds but it is going to take me some time to unpack it all. So, if you would like to know what happens in the Finchley Wood murder mystery stayed ‘tuned’ for further articles over the week as I get to the bottom of who was left buried in Coppetts Wood and who put him there.

In between, that is, finishing off the book I’m supposed to be writing!

[The Illustrated Police News, Saturday, April 26, 1884; Daily News , Tuesday, March 7, 1882]

A welcome new insight into the lives of the ‘Ripper’s victims

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Book Review, The Five: The Untold Lives of the Women Killed by Jack the Ripper, Hallie Rubenhold (London, Doubleday, 2019) 416pp; £16.99

This may not be the first study to look at the lives of the five canonical victims of ‘Jack the Ripper’ but it is certainly the first published by such a prestigious printing house as Penguin/Doubleday. Hallie Rubenhold has written about prostitution previously and is also a novelist and she brings both of these skills to bear in this excellent popular history. Rubenhold takes the lives (not the deaths) of the ‘five’ murdered women – Mary Ann Nichols, Annie Chapman, Elizabeth Stride, Catherine Eddowes, and Mary Jane Kelly – as her subject and traces them from birth, detailing their highs and lows.

She uses a range of archival material, augmented by a strong selection of secondary reading, to map out the lives of these working-class women as they grew up, went into work, married and had children, before – in all cases it seems – beginning the descent into poverty, alcoholism and homelessness that led them to Whitechapel (and their deaths) in 1888.

However, Rubenhold does not describe their murders or give any space to their killer: ‘Jack the Ripper’ is entirely absent from the book, except for a discussion of the mythology and industry that has grown up around him since the murders.  This is deliberate and fitting in the context of the book. While in recent years studies have been at pains to provide context on the ‘Ripper’ case a great many of the books that have received media attention have been those which focus on naming a suspect, and most of these do so with very little attention to the victims.

This is a book with a clear central message, namely that the five ‘canonical’ victims of the unknown murderer known to history as ‘Jack the Ripper’ were real people, with real lives, and that they deserve better than to be dismissed as ‘just prostitutes’.  Rubenhold writes that ‘in the absence of any evidence that Polly [Nichols], Annie [Chapman] and Kate [Eddowes] ever engaged in common prostitution, many have taken to claiming that these women participated in “casual prostitution”: a blanket term cast over the ambiguities of the women’s lives that is steeped in moral judgment’ (p.343).

It is fair to say that it is this assertion, namely the lack of ‘any evidence’ that three of the five were prostitutes (however we define that term for the 1880s) that has caused most dissent amongst the Ripperology community (another term that can be broadly defined). I am not a Ripperologist but I have researched the case and its contexts, have written and lectured on the subject, and often discuss aspects of the murders and the existing archival evidence with researchers that would classify themselves within that group. I am also a trained historian, like Rubenhold, with an interest in the social history of London in the nineteenth century.

I would say that plenty of evidence exists to suggest (if not prove conclusively) that all of the five canonical victims* in the Whitechapel murder series were, at one time or another, engaged in prostitution. This evidence has been presented by a number of researchers over very many years and while we might reasonably ask questions about police and public attitudes at the time (a point Rubenhold raises), we can’t simply ignore sources that don’t fit our particular view of the past. This book is notable both for the new information it highlights about the lives of the women murdered in 1888 and by the information (mostly about their deaths) that it omits.

Researchers like Paul Begg and very many others have been questioning our accepted narrative of the case for over 20 years and so it is wrong to suggest that it has always been assumed that all of the victims were sex workers. Moreover even a casual engagement with the information that is in the public domain (at the National Archives for example) would us cause to question whether Rubenhold’s assertions are entirely accurate.

I might ask why it matters whether the women were, or were not prostitutes? They were still human beings and innocent victims of a brutal, misogynist killer. As Judith Walkowitz’s work on prostitution in the nineteenth century has shown communities like that in Spitalfields and Whitechapel did not themselves denigrate those poor women who, at times of desperate need, were forced to sell themselves for the price of a bed, a meal, or a drink. The sneering tone of The Times certainly condemned those ‘unfortunates’ for bringing such horror on their own heads but then it was equally scathing about most of those living in the Whitechapel slum.

Rubenhold certainly makes an interesting suggestion when she argues that the victims were killed while they were sleeping rough on the streets. In my conversation with her in the summer it was this new interpretation of ‘street walking’ (from the comments made by Kate Eddowes’ partner John Kelly) that gave me cause to consider how this might affect our understanding of the case. I had previously thought of ‘street walking’ as a euphemism for prostitution but what if it simply it was sometimes meant literally: walking the streets because they had nowhere to sleep indoors?

It is an interesting angle on the killings and certainly one I was looking forward to seeing developed in the book. Once again though, I’m bound to say that I wasn’t presented with any real evidence that these women were killed whilst sleeping rough, let alone evidence that effectively challenges the considerable existing evidence that suggests otherwise. This partly because of her understandable decision not to detail the circumstances surrounding their murders. But it is within the information – such as exists – about the killings that evidence arises that might challenge this second assertion.

So in terms of the two key discoveries in her research I am unconvinced on the basis of the evidence she presents. This leaves her open to criticism by those researchers who know a great deal more about the case than I do, and that is a shame because she has made a significant contribution to the study of the murders in highlighting the lives of five of the victims. While we have had studies of the murdered women before we have never had such a high profile and well written study before.

As a result of Rubenhold’s book very many more people will know about the lives of poor working-class women (and men) in late Victorian London. Bringing these stories to a much wider audience is important, especially in highlighting that the problems of homelessness, poverty, substance abuse, and domestic violence (all current issues) have a long history.

This is a book that will get a large and a different readership to those that have knowledge of the ‘Ripper’ case before. The sympathy with which Rubenhold writes about the ‘Five’ is evident and her ability as a writer to bring these lives to life, to paint a picture of their struggles in the society in which they lived, is great popular history. She has a novelistic style which fills in the gaps left by the paucity of source material there is for almost any working-class life in Victorian Britain. I’m not surprised this has been selected for a television drama, it reads like a screenplay in places.

This sort of book engages new audiences with history and that has to be a good thing. Will anyone with a strong working knowledge of the Whitechapel case learn much from it? Maybe not, but if it asks them to question the way they approach the case then that too can only be a positive.

Finally, the book has made waves. Partly, of course because of Rubenhold’s bold assertions. But also because of the way that she and some elements of the Ripperology community have clashed both before and after the publication of The Five. Some of the social media exchanges have been unpleasant (to say the least) and seems to be dividing into two camps – those that support her and those that attack her ideas. I find this quite depressing and indicative of our modern society where the quality of intellectual debate is at the lowest I can remember it and where even complex questions are reduced to binary ones. So a lot of mud has been slung about and one comments on the book with caution, for fear of being dubbed a ‘heretic’ by either side.

I enjoyed reading The Five and would recommend that anyone with an interest in well-written popular history would enjoy it also. It is not fair to judge it as an academic study because that it not what it is, whether it is a ‘Ripper’ book is also open to question. It is however a very readable and engaging book about working–class women’s lives, and there are too few of them about so Rubenhold deserves a lot of credit for what she has produced here, I’d like to see more.

*And other women listed  in the Police File (held at the NA).

NB in June 2019 my own joint authored book on the Whitechapel murders will be published by Amberley. In it we argue that the killer known as ‘Jack the Ripper’ murdered 13 women and attempted the lives of at least 3 more.