Barrow wars: competing for territory in the world of fruit and veg

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The difference between a fixed trader – generally but not always a shopkeeper – and a costermonger became the key distinction in a case heard before Mr Woolrych at Westminster Police court in early December 1870.

William Haynes, a fruiter and potato dealer with premises on  Churton Street and Tachbrook Street in Pimlico, was summoned to explain why he had obstructed the carriageway. He was prosecuted under the ‘new Street Act’ for ‘allowing two barrows to rest longer than necessary for loading or unloading’. The court heard he had left them there for five hours.

His defense lawyer (Mr Doveton Smyth) accepted the facts of the case but tried to argue that since his client sold apples from these barrows he might be classed as a costermonger, and therefore be allowed to do so.

Mr Woolrych might have admired the creativity of the brief but he rejected his reasoning. The word ‘costermonger’ might have derived from “costard,” a large apple’, as the lawyer suggested but ‘that term had become obsolete’.

There was ‘no doubt the present acceptation of the word costermonger was an itinerant trader who hawked perishable articles, such as fruit, vegetables , and fish, etc., and in the course of that vocation went from place to place’.

The magistrate pointed out that Mr Haynes owned two shops and didn’t move them around. Mr Woolrych left the fruiterer off the fine but insisted he pay the costs of the summons. The lawyer said he would take the question of ‘whether a tradesman cannot be a costermonger if he please’ to the Court of Queen’s Bench for a higher authority to determine.

Two weeks later Haynes was back in court and again defended by Mr Doveton Smyth. Again the charge was the same, as was the defense. This time the defendant was fined.

Two years later, in April 1872 William Haynes was one of three Pimlico greengrocers brought before the Westminster magistrate for obstructing the pavements.

The court heard that they occupied premises ‘where costermongers are allowed to assemble in accordance with the  provisions of the Metropolitan Street Act’ and that the area was a ‘a regular market on a Saturday night’. Once again Mr Smythe presented the argument that his clients had as much right to trade from stalls outside their shops as the costermongers did to sell from barrows nearby, so long as ‘did not infringe the police regulations’.

But it seems they did infringe the law.

Inspector Turpin from B Division said that Haynes’ stall was fully 50 feet long while Joseph Haynes (possibly his son or brother), had one that was 35 feet long. Both stalls forced pedestrians to walk out into the road to get past.

The defendants pleaded guilty, promised to ‘make better arrangements’ in the future, and were fined between 10 and 40s each, plus costs. They paid up but with some protest.

This was not something that was going to go away however. The greengrocers could afford to keep paying fines and may well have thought it a necessary expense to be able to compete for trade with the costermongers.

Ultimately, as we know, the grocer in his shop would win the battle for the streets with the coster and his barrow. The latter were eventually restricted from selling wherever they liked and confined to fixed markets; the grocers developed a network of independent shops that ultimately grew into small and then larger chains, displacing very many of the independent traders that they competed with.

Today we have a high street  with very few independent grocers and greengrocers; most of that business has been captured by the supermarkets.

[from Morning Post, Wednesday 7 December 1870; Morning Post, Friday 19 April 1872]

 

‘The only way we have of earning bread for our families is by selling fruit in the streets’: a costermonger’s lament

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This week, just ahead of the next round of marking that will fall due in mid July, I’ve managed to return to my current research project. Nether World is a study of late Victorian London through the lens of the Police Magistrate courts. Commissioned by Reaktion Books it will explore the rich culture of everyday life in the metropolis in the period c.1840-1900.

Today I have mostly been looking into the lives of costermongers, the people that sold fruit and veg and other ‘perishables’ from barrows. Increasingly their tradition of wheeling and then stationing their barrow on the street, so their customers could easily come and buy from them, came into conflict with property owners and local authorities who wanted to keep the thoroughfares of the city free and open to a growing commercial and private transport network.

From 1829 onwards the capital had a new weapon to use against this form of itinerant trading: the men of Peel’s Metropolitan Police. Given that the ‘New’ Police were tasked with patrolling the streets during the day (when the old watch had only done so at night) it was inevitable that they would quickly clash with these traditional street vendors.

Costermongers were fiercely independent, rebellious in their dress and outlook, and had little time for ‘middle class moralizing’ and attempts to suppress or restrict their way of life. As a result the police engaged in a long running battle to force them to conform to set pitches and markets rather than be allowed to trade where they liked. Using the wide-ranging powers given by the highways acts costers were constantly being asked to move along and were arrested or summoned to court if they refused.

This caused considerable resentment within the costermonger community and  it is hardly surprising that one trader admitted to Henry Mayhew (the celebrated journalist and social investigator) that it was considered legitimate to punch a policeman.

‘To serve out a policeman is the bravest act by which a coster-monger can distinguish himself. Some […] have been imprisoned upwards of a dozen times for this offense […]’, one explained.

Henry Mayhew, London Labour And The London Poor, (London, 1851),

In November 1858 Lloyd’s Newspaper reported the sitting magistrate at Clerkenwell was ‘engaged for some considerable time’ in processing the costermongers that the police had arrested on the preceding Saturday evening. No less than 17 costermongers had been brought before Mr Corrie. They had been locked up and their barrows and stock removed to the Green Yard.

One defendant had been locked up for 36 hours before being bailed at 11 in the morning. When he went to collect his barrow he was at first refused it and then later, when he returned, he found all his stock of apples had been carelessly thrown into a sack so that they were now bruised and unsalable. Another man, that sold fish, got out of lock-up to find is stock left in the yard without any care and so, similarly, spoiled and valueless.

‘Some of the defendants’, the paper reported, ‘remarked that the only way they had of earning bread for their families was by selling fruit in the streets’.

They were given little or no notice by the police to move along, and most times their barrows were ‘causing no obstruction’ and yet they were ‘treated and pushed about like felons’.  Despite having some sympathy for their situation the magistrate still found for the police and although he waived the fines for those locked up for hours, imposed a shilling fine on everyone else.

No wonder them that the costermongers of London viewed the capital’s police with contempt. In their eyes they were only trying to earn a living, which was being thwarted by the police who they must have seen as the friends of their rivals, the lower middle class grocers that had fixed places to sell their wares.

Nowadays of course we are used to the idea that most trade takes place in shops and while markets exist, these are mostly periodic not daily concerns. The modern retailer’s grumbles about the unrestricted and low-cost competition offered online might find an echo in the grumbles of costers forced off the streets by Victorian shopkeepers and their ‘friends’, the police.

[from Lloyd’s Illustrated Newspaper, Sunday 7 November 1858]

‘Let them starve’. Little sympathy as parochial officialdom is set in the dock

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‘Joseph Carney, a street vendor or “costermonger”, sells fresh herring from a barrow in a street market near Seven Dials’.1

The summary courts of the capital could sometimes side with the ‘little man’ against authority, especially when that ‘authority’ was seen to be officious and heavy handed. This was certainly the case in October 1888 when a costermonger known only as Nathan, brought a summons against a servant of the vestry.

The magistrate – Montagu Williams – listened as Nathan outlined his complaint. He sold goods from a barrow and on Sunday morning he had left it briefly unattended while went to settle a debt to a local publican. On his return the barrow had gone and he soon learned that it had been impounded by John Dowling, a street keeper working for Bethnal Green parish.

Nathan went to the parish greenyard, where all impounded vehicles and animals were taken, but he was told he would have to wait until the next morning to retrieve it. The next day he went but since Dowling was not there he was now instructed to come back on Thursday.

This meant he would be unable to trade for three days.

‘My children will starve’, he complained.

‘Well let them starve’, was the reply from one of the men that worked there.

On Thursday he saw Dowling who now refused to release the barrow until a 5fee had been paid. Nathan didn’t have 5so he offered 3 and a half. He was told to go away and find the balance. Meanwhile he couldn’t work.

The vestry was represented at Worship Street by Mr Voss, the clerk. He defended Dowling and the right of the vestry to impound barrows after 11am on a Sunday (when they were no longer allowed to trade). He had little or no sympathy for Nathan and his family nor for another complainant who appeared to support the costermonger. Mary Donovan said she had also had her barrow impounded by Dowling and was unable to pay the fee to get it back. As a consequence she’d fallen behind with the rent and her landlord had sent in the bailiffs to get her ‘bits o’ things’.

‘What do you have to say to that?’ Mr Williams demanded of Voss.

The clerk stuck to his script.

‘This man, Sir, was acting under his orders. The vestry makes certain regulations’.

The justice felt that these were extremely bad regulations and, what is more, they were being applied without care or understanding for the lives of the people they affected. Nathan told him he had threated to go to law but the street keeper had dismissed this saying he ‘did not care for the magistrate, for he had bigger people behind him’ who would support his actions.

Mr Williams now demonstrated exactly who had authority in the district by admonishing the clerk and the street cleaner, and demanding that the barrows be returned ‘instantly’, and without further costs to either party. The war between the costers and the vestry would, no doubt, rumble on and on, just as tensions between these sorts of street traders and the police did. But on this occasion at least, we can raise a glass to the victory of the little man (and woman).

[from The Standard, Tuesday, October 23, 1888]

  1. from: https://mickhartley.typepad.com/blog/2012/03/little-mic-mac-gosling.html

Another dreadful attack on the police and an echo of PC Culley, the first officer to be killed ‘in the line of duty’.

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It was claimed last week (by the Daily Express) that assaults on the police had risen to ‘28 attacks a day on officers in crime epidemic’.1

With recent events in mind it is easy to suggest that our police men and women are at a greater risk of harm than ever before but as one independent fact checking organization has shown, it isn’t really possible to compare rates with those in recent years because reporting criteria has changed.

The reality is that from their very inception, in 1829, members of the public have subjected the police to attacks. It has not become then a dangerous occupation, it always has been. The first officer to die to be killed in the line of duty was PC Robert Culley. He signed up for Peel’s new force in September 1829, joining C Division. On 13 May 1833 he was part of a team sent into break up a demonstration of the National Union of the Working Classes (a group  of radicals demanding parliamentary reform). The gathering at Coldbath Fields in Clerkenwell descended into violence as the police moved in to disperse it and PC Culley was fatal wounded in the affray.

Hundreds of officers have died since Culley, with PC Andrew Harper being the most recent. Many thousands more have been injured and it is unlikely that we would ever have a true figure for this because statistics for common assault are notoriously unreliable. During the first 20-30 years of policing in England the police were deeply unpopular in working class areas. Seen as ‘class traitors’, and busybodies their use to suppress Chartism or demonstrations against the hated Poor Law won them few friends. Nor did their efforts to close down markets or stop street gambling endear them to working-class communities.

While they enjoyed gradual acceptance by the end of the century it would be fair to say that the public still saw the police as a ‘necessary evil’ rather than the ‘lovable bobby’ that 1950s and 60s television dramas like to depict.

In 1883 William Aldis was brought before the magistrate at Thames Police court in the East End of London. Aldis was a costermonger – a small trader who sold goods from a barrow. Costers were always being asked to ‘move along’ by the capital’s police and they resented these attempts to interfere with their traditional way of life. They saw the police as their enemies.

On the 2 August 1883 PC James Simpson (135K) was on duty just after midnight on Salmon’s Lane in Limehouse. He noticed Aldis and a group of ‘roughs’ standing outside the Copenhagen pub. They were drunk and rowdy, and making quite a noise so PC Simpson moved over to tell them to go home.

Aldis saw his opportunity to ‘serve out a policeman’ (as one coster had famously boasted to Henry Mayhew) and punched the officer in the face, blackening his eye, and sending him crashing to the pavement. The other roughs steamed in and rained down blows and kicks on the stricken policeman as he lay helpless on the ground. When they’d finished their work they ran off before help could arrive.

William Aldis was arrested later but it took a while for the case to come to court because PC Simpson was too sick to attend. Even two weeks later he was still unable to appear to give evidence in person. Evidence was obtained however, which satisfied Mr Lushington that the costermonger was to blame for the assault and he sentenced him to six months at hard labour.

So before we carried away in thinking that we have a ‘crime epidemic’ on our hands today and that something different is happening in society it is worth remembering again (as my blog yesterday argued) that violence towards the police and others is nothing new. That may not be very comforting but it is the reality.

[from The Illustrated Police News, Saturday, August 18, 1883]

‘a malicious and vindictive woman’: Oysters and domestic abuse on the Portobello Road

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Domestic assault was endemic in late Victorian London. The summary (Police) courts were full of men being prosecuted by their wives or partners for acts of violence. In many cases the victim stopped short of following through with the prosecution, wanting to bring her errant husband to court but not to have him sent to gaol or fined. She knew that would have repercussions for her and her children, had she any. In some instances though the woman’s motivation was to gain a legal separation; divorce was difficult and expensive and effectively out of the question for the working classes. The alternative was a judicial separation, which, it was widely believed at least, was at the gift of the magistracy.1

Of course not all victims of domestic violence then (or now) were women. Women assaulted their husbands and not always in self-defense. It was rare by comparison but probably more common than court records suggest. If women were reluctant to prosecute their spouses then men had even more to lose, namely their reputation as a man. For a man who had to resort to the law to control his wife in the nineteenth century was no man at all.

However this is exactly the situation that John Spurgin found himself in in late July 1886. Spurgin and his wife ran oyster stalls, one on Portbello Road and one near Westbourne Park. Harriet Spurgin suddenly announced that she was leaving him to live with another man. The couple rowed and she left their home at 3 Carlton Bridge at four in the morning.

They may well have fought that night, as Harriett ended up with a black eye, which she claimed, had come from John. As far as he was concerned however, she was gone and he was on his own. Her property – her clothes and effects – were still in his rooms however, and under the law of the day he probably regarded them as belonging to him.  Harriett thought differently.

A dew days later she turned up at his oyster stall and demanded he return her things. He refused, they argued and she threw a large oyster and then a vinegar bottle at him. As he struggled with her she kicked him in the groin and declared she would ‘ruin him’ and that one or both of them would find themselves in a police cell that night.

He called a policeman over but because he hadn’t seen what happened he refused to intervene. Harriett went away but then returned a little while later to continue her abuse. Now she hit and kicked at him, drawing blood from a wound to his head. This time, fortunately, a constable did see the fracas and intervened. Harriett was taken into custody and the next day she was brought before Mr Cook at Marylebone Police court.

She protested her innocence, claimed that her ex had started it, and that he was withholding her property from her. All she wanted ‘was a separation order and her clothes’. Not surprisingly the magistrates sided with the man. He told her she was ‘a malicious and vindictive woman’ and sent her to prison for seven weeks with hard labour. I suspect that in the meantime John Sprrgin would have ruined her business and secured the oyster trade from both stalls. Harriett would have to hope that her new man was just as keen to live with her when she got out of gaol or her life was about to take a precipitous turn for the worse.

[from The Morning Post, Tuesday, August 03, 1886]

  1. This was probably an erroneous belief. Until 1895 and the passing of the 1895 Summary Jurisdiction (Married Women) Act, magistrates did not have any legal power to order couples to part. It seems they may have exercised some discretionary power though andperhaps, as with many changes to English law, the 1896 act simply legalized something that was already being practiced.

A runaway slave at Bow Street has a fascinating story to tell the magistrate

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In yesterday’s post I discussed the casual racism and anti-Semitism that was endemic in late nineteenth-century London and led to the passing of the Aliens Act in 1905 (the first legislation aimed at controlling immigration). Throughout the 1800s Britain was a beacon of hope for refugees from persecution on political, religious or other grounds. It was also in Britain that the campaign to abolish slavery had found its political leadership.

Of course England and Britain more broadly had arguably profited most from the use of slave labour and the ‘triangular trade’. The passing of the Slave Trade Act in 1807 abolished slavery in all British Colonies, but compensated slave owners heavily. It was an important first step.

In the 1860s slavery still existed in the USA and in 1861 war broke out in America, in part as a result of efforts to abolish the practice. A year after England had abolished the trade in African slaves the US passed a law to prevent importation of slaves to America, but this did not free those slaves already working on (mostly) southern plantations. In fact Northern owners simply started to sell their slaves to southerners. Gradually a situation emerged (made law after 1820) that divided America into southern slave owning and northern ‘free’ states.

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In 1860 Abraham Lincoln was elected President of the USA, the 16th to hold that office. A Republican and a dedicated abolitionist, Lincoln did not win a single southern state. A month later South Carolina seceded (left) from the Union and cited Northern ‘hostility to slavery’ as a reason for doing so. Between January and February 1861 Mississippi, Florida, Alabama, Georgia, Louisiana and Texas  followed and the Confederacy was born.

War followed in April that year with the attack on Fort Sumpter and it raged until the south was finally surrendered at Appomattox courthouse on 9 April 1865. Slavery was finally abolished in all US states by the 13thAmendment to the  constitution, passed on 18 December 1865. By that time its key champion, Lincoln, was dead, shot in Washington by John Wilkes Booth.

Britain watched the Civil war with interest. America was slowly becoming a rival economic power and British merchants continued to trade with the south after secession. But anti-slavery was also now written into the English legislature and voices here supported the North in its ambition to end the inhuman practice once and for all.

In July 1863 as war continued across the Atlantic a former slave appeared in court at Bow Street. George Washington was a young black man that had arrived in London with his father, fleeing from the war and slavery. He was in court because he’d been arrested whilst begging in Whitehall. He was stood in the street with a placard around his neck that explained his fate and aimed to draw sympathy from passersby.

He was having some success it seems because PC William Waddrupp noticed that a crowd had gathered around him and were placing money in his cap. Begging was illegal and so he took him into custody.

At Bow Street it emerged that Washington and his father had found lodgings with a costermonger in Mint Street, in the Borough. The coster had arranged for the placard to be printed and ‘managed’ the ‘appeal’ for funds. Whether he did so out of the goodness of his heart or because he saw an opportunity to take a slice of the income is a question we’ll have to keep hanging in the air. He wasn’t prosecuted for anything at Bow Street anyway.

Mr Hall was keen to hear how George and his father had come to be in London. Mr Washington senior said that he had been a drummer in the Confederate army and that his son had been servant to ‘one of the rebel captains’. In the aftermath of the battle of Bull Run (probably the first one in July 1861) they escaped and ran to the north making their way to New York.

They hoped to find a sympathetic ear and help but got neither until they met a man named General Morgan. He told them to go to England ‘where they had a great affection for slaves, and would no doubt provide for them comfortably’. Working their passage they found a ship and landed in London at some point in 1863. There they met the costermonger and he suggested the strategy of asking for alms in public. They had no idea it was against the law to beg in England and said they would be happy to return to New York if a ship could be found to take them under the same terms as they had arrived.

Mr Hall was minded to believe them. They were in breach of the law but he accepted that they had been badly advised (here and by General Morgan) so he discharged them. I wonder if by highlighting their plight they might have got someone to help them – either to return to the US or to stay and prosper in London.

There was sympathy and no obvious racism on show at Bow Street (in stark contrast to Mr Williams’ comments on Jews appearing at Worship Street nearly 30 years later. This is possibly explained by the relative lack of black faces in 1860s London. Black people were a curiosity and not a threat in the way waves of Eastern European immigrants were seen in the 1880s. Moreover the politics of anti-slavery were still very strong in London at mid century and while some merchants and sections of government might have had economic or geopolitical reasons for supporting the Confederacy there was widespread sympathy for the plight of the slaves.

For these reasons , and perhaps simply for the fact that George Washington and his father had entertained Mr Hall and his court with a fascinating story of courage and ‘derring-do’, they won their freedom all over again.

[from The Morning Post, Tuesday, July 31, 1863]

A second chance for the lad that strayed

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Augustus Harris (1852-1896)

It seems as if young John Davenport was trying to escape his environment and make a better life for himself. For a 14 year-old working-class lad like John there were few opportunities to scale the social ladder or win any kind of wealth or fame. An entrepreneurial boy might strike lucky and make a fortune in business; by contrast serious crime was a pathway out of poverty (albeit a rocky and precarious one).

I once had the pleasure of spending an afternoon with the Strictly Coming Dancing judge Len Goodman. Len told that growing up in East London he knew that his passport out of the area was dancing. It was that, he said, or football or becoming a gangster. While he loved football, dancing was his passion and what he was best at.

Entertainment was also John Davenport’s thing and he got a break, being selected as part of the touring company performing Augustus Harris’ Human Nature (written in 1885). Augustus Harris was a big name in late Victorian theatre. Dubbed the ‘father on modern pantomime’ Harris was manager of the Drury Lane Theatre and co-wrote a number of plays and pantomimes. Several of these will be familiar to modern readers including Babes in the Wood (1888), Beauty and the Beast (1890) and Cinderella (1895).

So it was a ‘big thing’ to be chosen by Harris and should have meant to start of a long career in show business. Unfortunately John found himself on the wrong sort of stage in June 1888, after being caught in the wrong sort of act.

At the beginning of June he was brought into the Bow Street Police court and charged with stealing a pocket-handkerchief. He was first remanded so enquiries could be made and these revealed his links to Harris and the theatre company. It also revealed that his father – a costermonger –  wasn’t keen to see his boy fly the nest, at least not if it meant he would be excluded from his son’s earning potential.

As a 14 year-old thief with a previous unblemished record the magistrate, Mr Vaughan, was minded to be lenient. A member of the St Giles’ mission appeared and said he would be happy to find the boy a temporary home so long as the father would ‘give an undertaking not to interfere with him in future’. Mr Wheatley (from the mission) was clearly keen to remove the old bad influences from John and set him on a better road. Mr Davenport however refused to play along and said he would rather see John imprisoned for month instead.

Mr Vaughan told the father that he was extremely selfish and saw through his attempt to conceal his avaricious desires on his son’s earning under a cloak of parental indignity. Now it transpired that Augustus Harris had heard about John’s arrest and far from abandoning the lad as yet another wastrel that had failed to take the opportunity offered to him, ‘interested himself on the boy’s behalf’. The court was informed that Harris had found him a job in domestic service, would pay for a new suit of clothes and the fare to get him there.

It was a kind and generous offer and presented a viable solution to the magistrate. John was released to begin his new life. Let’s hope he took full advantage of this second chance the impresario had given him.

[from Lloyd’s Weekly Newspaper, Sunday, June 3, 1888]

P.s Augustus Harris was a lover of food and drink as well as the theatre and there is a bust of him on the corner of Catherine Street in Covent Garden, where he might have enjoyed a glass or tow. There’s even a smart Italian restaurant named after him.

On June 15 Drew’s new book (co-authored by Andy Wise) is published by Amberley Books. It is a new study of the Whitechapel murders of 1888 which offers up a new suspect, links the ‘Jack the Ripper’ killings to the unsolved ‘Thames Torso’ crimes, and provides the reader with important contextual history of Victorian London. The book is available to order on Amazon here

Two deserters and a lad that upset an apple cart

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Three prisoners appeared at the North London Police court in early May 1899 and each of their cases was affected by new legislation, passed the previous year. According to the reporter from The Standard this was the Criminals Act of 1898 but I’m struggling to find the exact piece of legislation referred to.

1898 did see the passing of the Criminal Evidence Act which allowed defendants to testify (and which allowed wives, for example, to give evidence against husbands) but I don’t believe that is the act in question. That act was mostly concerned with the veracity of witness testimony but in the report I’ve selected today the magistrate was more concerned with discriminating between ‘habitual and casual’ criminals.

None of the prisoners were named but two of them were accused of deserting their wives and children, leaving them chargeable to the parish (and thus making them a burden on the ratepayers). Mr Cluer, the sitting magistrate, made a point of saying that while he intended to send both men to prison this was a much ‘more lenient punishment than probably they deserved’.

They owed money for the non-payment of maintenance to their wives and that was why they would be locked up but even then they would probably enjoy a better lifestyle behind bars than their wives and children and even by comparison to many of the poorer ratepayers in the area who lived honestly. He was clearly disgusted that he couldn’t throw the proverbial book at them.

The third prisoner mentioned in this report was a young man who had upset a costermonger’s cart and assaulted a policeman. As a result he’d been charged with a breach of the peace. On this occasion however, the police officer who had had his coat torn by the young man’s act ‘of ruffiansim’ was in forgiving mood and have the lad a good character.

In consequence of this the magistrate said he would treat him as a ‘second-class misdemeanant’ and that while he would also go to gaol, it would be for a shorter period and without some of the attached conditions (presumably hard labour) that he would have handed down had he ‘absolute control’ of the law.

So it seems that this new law tempered the ability of magistrates to exercise discretion and signaled another turn in the longer move towards allowing more and more offences to be dealt with summarily and with more lenient sentences. Arguably this process began in the 1840s and 1850s with Summary Jurisdiction Acts that removed petty thieves and younger offenders from the jury courts. It continued into the twentieth century and our own 21st. If someone can send me a link to details of the Criminals Act (1898) I will be grateful.

[from The Standard, Tuesday, May 2, 1899]

If you enjoy this blog series you might be interested in Drew’s jointly authored study of the Whitechapel (or ‘Jack the Ripper’) murders which is published by Amberley Books on 15 June this year. You can find details here

Two lads are charged ‘with getting an honest living’ as the press attack the police.

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The City of London’s Green Yard

Victorian newspapers did not use headlines as we know them today but quite often they deployed a sort of headline at the start of an article. I think we can see the development of the modern headline here, aimed at catching the attention of the reader and giving a sense of what the article was about.

On the 10 July 1858 one of the entries under the coverage of the Metropolitan Police Courts news declared:

HOW WE ENOURAGE INDUSTRY!

What followed was a direct criticism of a new police policy, which the writer clearly believed did exactly the opposite.

Michael Welsh and Morris Haven were two young entrepreneurs  (or at least that is how The Morning Chronicle’s reporter viewed them. They had bought a quantity of cherries and had been selling them from a barrow in the streets around the Guildhall in the old City of London.

They were not alone in this, several independent hawkers were operating throughout the area selling fresh fruit as it was now in season. They drew large crowds, particularly of young boys, who ‘swarmed round’ the barrows, ‘each eager to invest his halfpence in cherries’.

Buying from a coster’s barrow was popular, and some people who seldom visited fruiterers did stop and buy from a barrow. It was cheaper and more convenient and the City magistracy thought this a ‘good thing’. Sadly it seems the police did not.

New regulations had been put into force regarding street sellers and the City Police seems to have decided that anyone selling goods from a barrow constituted an obstruction that had to be removed. As a consequence the paper reported:

great numbers of fruit sellers have been brought up on the same frivolous pretext. Alderman Hale discharged several so charged during the last few days, and remarked that it was a pity the police did not show a little more indulgence to persons earning a reputable loving, particularly as the fruit season would not last long’.

Sitting in judgement on Welsh and Haven, Alderman Gabriel broadly agreed with his colleague’s actions earlier in the week but he wanted to uphold the law at the law time. After all he agreed, ‘the streets must be kept clear’. He told the young businessmen he would let them off on this occasion but they must refrain from breaking the regulations in future or he would punish them.

They didn’t get away scot-free however; their barrows had been impounded by the police and they had to pay 2s 6deach to liberate them from the Green Yard at Whitecross Street (where all stray animals and vehicles had been taken by the police and their predecessors for centuries).

[from The Morning Chronicle, Saturday, July 10, 1858]