Anne Ferrell (or possibly Varrell) had only a short interval between her twin appearances at the bar of the Worship Street Police court in 1844. On the first occasion she’d been accused of pledging the contents of a room she shared with William Smelt in Blue Anchor Alley in the parish of St Luke’s, east London.

On 1 November her partner abandoned her and the landlord, finding the room emptied of his property, took her to court. She admitted that she and Smelt had pledged the items but pleaded poverty. She said her legal husband (another William) had run out on her and their four year-old daughter some months previously and she was close to starving when she set up with Smelt.

This story had elicited considerable sympathy from the court and ‘several subscriptions’ were raised to help her. The parish officers were also asked to look into her circumstances to see he was eligible for their help.

They discovered that while William Farrell had indeed left her it was on account of her own behavior. He alleged (and others agreed) that she was ‘a woman of most profligate habits, who had pledged and sold every article belonging to her husband that she could lay her hands on’.

When she had finished with him she moved in with Smelt instead. The magistrate commiserated with Farrell and ordered that the monies that had been paid to her be repaid into the poor box. He’d not long finished with her when she was called back into court to answer a charge of conspiring with Smelt to rob their lodgings in Blue Anchor Alley.

Mr Broughton was told that the room was let by a poor shoemaker named Thomas Howes and once the pair’s guilt was clearly established he asked Smelt if he had anything to say for himself. He certainly did.

Smelt ‘with great pomposity’ declared himself to be ‘a socialist, and that he had been actuated by principles, the perfect rectitude of which would, he felt satisfied, be made truly manifest to the whole world’.

The justice asked him if his so-called ‘principles’ extended to ‘living in open adultery with another man’s wife?’

Smelt had an answer for this too.

He said that ‘on the day of resurrection there would be neither marrying nor giving in marriage; and that the ties of mutual attachment would be held as scared as any bonds sanctioned by mere human institutions’.

He had launched into his own sermon when Mr Broughton cut him short. Was he attempting to justify robbing a poor man of his property he asked.

Smelt replied that he was only ‘borrowing’ the items and fully intended to repay the ‘debt’ he accrued.  He followed this up with a long winded diatribe against everyone that had ever slighted him or done him wrong, saying that his talents and virtue had ‘utterly been lost’ as the country had gone downhill in recent years.

Mr Broughton had heard enough. Silencing him again he said his words were ‘utterly subversive of every principle of morality and religion’, and he committed them both to Newgate to face trial for the thefts.

They did face trial, on the 25th November 1844. Both were cleared.

[from The Morning Post, Wednesday, November 27, 1844]